Fake Food

It almost looks like a yummy breakfast, but it’s rocks, polished to look like the real thing. The “rock food” display is an annual favorite in the hobby building of our county fair—courtesy rock and mineral hobbyists. This year, seeing the display reminded me of another physically impossible “eating”—that given in Jeremiah 15:16: “When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, O LORD Almighty.” This verse, from Jeremiah’s call to be a prophet, was one of the first scriptures I memorized as a new Christian. But I had to think a while about what “eating God’s words” was all about.

 Similar ideas appear elsewhere in the Bible. Manna, the miracle food that fell like dew for 40 years in the wilderness, is often referred to in spiritual terms. Joshua was probably thinking of that when he told the Israelites on the verge of entering the Promised Land, “Do not let this Book of the Law depart from your mouth”  (Joshua 1:8). In other words, the scriptures available to them at that time were to be a daily intake, as manna was in the desert.  Psalm 119:103 continues the analogy: “How sweet are your promises to my taste, sweeter than honey to my mouth.” Another prophet, Ezekiel (who came  long after Jeremiah) literally ate a scroll, which he found “as sweet as honey” (Ezekiel 3:1-3).

But here’s the truth: not everybody finds God’s word “sweet as honey.” Their relationship with God is not deep enough or growing enough to find delight in God’s Word.  They may say, “Yes, I have a Bible, I even take it to church. Sure, I don’t read much during the week.  Life gets busy, you know. I know enough verses to get the essentials of it.” That’s about on par with licking petrified rocks.  Eventually you starve.

Another way of looking at “eating” God’s word is tucked away in Psalm 1. First, the psalmist commends the man who says “no” to the world’s way of doing life.  Instead, he delights in God’s word, “and on his law he meditates day and night.”  The idea is not that he gives up on sleep, but that he lives in constant desire and pleasure of God-awareness through studying the Bible.  A step deeper on the key word, “meditate”: the Hebrew word, hagah, means “to mediate, moan, growl, utter, speak.”  It’s an onomatopoetic term—in other words, it sounds like somebody groaning or sighing as the ancients used to do. It’s deep thinking that comes out through the throat and tongue. We don’t need any particular posture to hagah, just a desire to yield fully to God. When we read scripture, it’s not to check off so many chapters or verses a day. It’s to read thoughtfully, seeking a message that’s God-tailored for us.

A vibrant Christian walk is incompatible with spiritual malnutrition.  Or, as Francis Chan wrote in Crazy Love: “Lukewarm living and claiming Christ’s name simultaneously is utterly disgusting to God” (p. 103). No licking “rocks.” Instead, seeking Christ, the Bread of Life. 

The new year is always a good time for a spiritual re-evaluation.  If you sense God challenging you to move deeper with Him, that's worth a hagah.