Monday, September 27, 2010

Praying by the Book, Part 1--Persistent in Prayer

My husband had brought home a “fixer” bike that came with a four-number combination lock and security chain tightly looped through it. Enter his assistant, the Great Bike Chain Sleuth, aka me. I methodically went through all possible combinations of the six-number reels. You math whizzes, that’s six to the fourth power, or 1,296 possibilities. Actually, I did that three times. Somehow, I didn’t have the winning combination exactly lined up, and the chain stayed shut. Only on the third try—my “entertainment” as a passenger on a long road trip- did it fall apart at 6214.

I looked up, rested my bruised thumbs, and said, “Thank you!”

Diligence. Perseverance. We need them in life’s daily tasks. We also need them in our spiritual lives, particularly in the calling to pray.

I’d like to suggest that a little hand-size notebook that costs about five dollars (or less if you find a used one) may help you be more consistent and fervent in prayer. I started using a home-made “personal prayer notebook” sometime in the Eighties—yes, that era of fluffy hair, huge shoulder pads, and ankle-length skirts. Styles may change, but the need of purposed prayer doesn’t.

Even with the availability of today’s electronic personal calendar and reminder devices, there’s still nothing like the paper version.

Some of you may remember how the personal planner craze of a couple decades ago popularized notebooks that got as big as a book. Their binder rings captured everything from a comprehensive daily schedule to shopping lists, family sizes, wish lists, personal goals (like “get organized”), financial records, addresses and maybe a personal journal. Some included a calculator and ruler. As I browsed office supply stores, I thought a few seemed huge enough for the agenda for the National Security Council of the United Nations!

I never went for the donkey-cart size. I made my own with a palm-size six-ring notebook. Just the basics, ma’am, to survive life with a busy family, which meant a calendar, to-do list, and a place for coupons. I also had one back section for “prayer requests,” all lined up with columns for “date asked, date answered.” But after a few years, that approach to remembering who and what to pray for just wasn’t working for me.

It seemed, too, that my prayer life was dropping to the level of a snack machine. You know the type: insert money, pull a lever, enjoy-empty-calories-that-plunk-into-slot. Plus, to be honest, my lists were getting so long. I was rushing through just to “finish the list,” not genuinely speaking to God about the people and things that I cared about.

For me, the solution came in separating it from the other “organizing” stuff of life. I started another small six-ring notebook, just big enough to fit in the pocket of my Bible cover. With stick-on labels, I divided it into daily sections, Sunday through Saturday, assigning prayer commitments to certain days. In the next few blogs I’ll explain just how it’s set up.

In recent years I’ve been sharing the specifics of this “personal prayer notebook” concept when I speak at women’s weekend events. Many find it helpful and buy up all the little notebooks I’ve created for them. My handouts disappear. What works for me seems to be what other women want, too.

Okay, I’m old-fashioned, still using paper. But it never fails me. It never needs recharging. And I don’t wear out my thumb knuckles looking for elusive information.

Over the next few blogs I’ll cover:
*Setting up a notebook
*Special prayers for your children
*Special prayers for adult family members
*A-Z praises
*Jordan Stones (got you curious on that?)
I’ll try to post them every Monday. Hope after visiting, you’ll forward the link to others.

(Did I say “link”—as in chain?)

Friday, September 10, 2010

DEVO your Bible


You’ve probably heard this saying about Bible reading: “A chapter a day keeps the devil away.”

Well, if you tried that and got stuck in the Old Testament genealogies with all their “begats,” you know that’s not true. Not that you can’t find some fascinating truths in those lists! One of my former Bible school profs, Bruce Wilkinson, became famous for a book on the “begat” that produced “Jabez,” a poor fellow whose name means “pain.”

But if you’re trying to read the Bible and it sometimes seems like you’re checking off a list of what you ought to do, but it’s not getting through to you, take heart.

It was in Bruce Wilkinson’s class on Bible study methods long ago (1977, if you really want to know) that I did a paper advocating a devotional methodology with the acrostic DEVO (the first four letters of “devotions,” if you didn’t notice). I still have the paper I did on it. (Yes, he gave me an A+.) Since then, I’ve had articles based on DEVO published in about a dozen magazines.

Though I didn’t know it then (hey, I’m slow), the Bible reading approach that worked for me is much like that from ancient church history, called Lectio Divina (“divine reading”). Basically, that involves reading a passage aloud several times and thinking it through (lectio), reflecting on the text (meditatio), praying a response back to God (oratio), and resting in God’s presence (contemplatio).

Here’s the DEVO approach—preceded by prayer that God will open your heart to understand:
DELIGHT in it. The passage you choose from scripture need not be long. Savor it as you read it, as you might stretch out a bowl of your favorite ice cream with tiny spoonfuls. The famed preacher Charles Spurgeon once remarked, “I would rather lay my soul asoak in half a dozen verses [of the Bible] all day than rinse my hand in several chapters.” You might feel “fed” in a chapter, or a paragraph or even a verse or two.

ENGRAVE it. Long ago before computers there were clay tablets in which scribes twisted sticks to make crude letters. Zoom into 21st century with pens and pencils and highlighters. Interact with something you write down. You may choose to write insights in a journal or write right in your Bible. As a kid, influenced by grade school rules that said NO WRITING IN TEXTBOOKS, I had the cleanest Bible around. Then my life intersected with a godly older woman who personalized her Bible by starring verses, writing dates by them, circling key words, drawing lines between similar words or passages, adding notes from sermons….you get the idea. She wasn’t checking off a reading schedule. She was interacting with the passage.

VERSE it. Go back and choose a key verse of that day’s passage. Decide how it spoke to you. Did it encourage you? Chastise you? Remind you of something to do? Do you need to put it in a bank? (The memory bank, that is.) Keep a supply of 3x5 cards in the back of your Bible to write out those special-to-you verses. Start reading them repeatedly until they become part of your memory.

OBEY it. Close your Bible-reading time with prayer. If the passage prompted a prayer for yourself regarding an area of your life which hasn’t been on board with God, confess it, and ask for help to change. If it reminded you of another person’s need, pray about that. The other morning I was in Isaiah 40. Oh my! That chapter is PACKED with good things. When I read it, it’s like the days we have storms blowing through. There’s sunlight, and then storm, then the sun peeks through again. Here, there’s judgment and hope, hardness and tenderness. I stopped at verse 11:
He tends his flock like a shepherd, He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.

A lot of things came to mind—for one, how that passage inspired a magnificent solo in Handel’s Messiah. I thought of the Shepherd Psalm (Psalm 23) and Jesus’ declaration that HE is the good shepherd (John 10). One of my read-again-and-again Christian books is Phillip Keller’s A Shepherd Looks at Psalm 23. As a shepherd he brought wonderful insights into each verse.
But mostly I thought of a mom with three college-age kids, left alone after a divorce. I closed my eyes and pictured Jesus picking her up in her trials and sadness, and then scooping up her lambs (yes, as teens/young adults they’re still “lambs”) in one big, comforting hug. I prayed that she would know how close to His heart she really is.

Does that make sense for you? Does it help you? I’ve often shared DEVO when speaking at women’s retreats, where my feedback is always positive. Feel free to give me some feedback, too. Below these blogs there’s always a place to do so.

P.S. I’ve noticed some “followers” from Malaysia. Welcome! At Wheaton Graduate School about 1980 I had a roommate from Malaysia. I still have the “Star of David” pin she bought for me on a Holy Land tour and I’ve wondered through the years what she is doing. I believe her name was Jeanette.

Some burning questions

Hi! I usually aim for something light and hopeful in this column, but this subject weighed on my heart even before the recent news about a Florida church's controversial plan to burn the holy book of another religion. For comment on that, I commend a column by Christian author and pastor James Watkins: http://www.jameswatkins.com/toptentopten.htm#5.
Now, my thoughts....

The magazine’s cover photo is compelling: a woman in Laos cradling her charred Bible. The accompanying story in the September 2010 Voice of the Martyrs explained how villagers who opposed her faith ransacked her home for Christian materials and burned them.

This is not a feel-good magazine. It’s full of reports of people paying dearly for being Christians. This woman is from the Khmu tribe, considered the original inhabitants of Laos but called by other Laotians the khu, a condescending term that means “slave.”

Even though the world looks down on slaves, the Bible exalts slavery as symbolic of living for Christ. The Greek word doulos, which means “slave,” is found more than a hundred times in the most authoritative Greek manuscripts, many times referring to Christians.

Hold on with me. This will get a little technical, but you’ll be glad you did. Translation is a complicated science. Even within language families, the variations and rules are diverse. For example, we might look at the sky and say, “See the bird.” But go a few more layers. What is its specie? How is it flying? Is it male or female and in a certain cycle of life? Would you need the specific word, for example, that names a male red-winged blackbird that soars in mid-sky but is now chirping in the cattails for a female to mate with? Some languages can get that picky.

While serving with another mission group years ago, I remember hearing of a well-meaning but naive elderly woman who wanted to help Bible translation efforts among tribal groups. She said if they’d just send her the dictionary for a language, she’d sit down and translate from her beloved English-language Bible. It just doesn’t work that way. Languages have different grammar rules and layers of words for concepts.

That’s especially true in translating New Testament Greek into English. The King James Version, for example, uses only one word, “servant,” for several very different Greek words, depriving us of a deeper understanding of the text. Some words it translates “servant”:
*diakonos--one who serves or ministers (like the helpers who drew water in John 2’s water-to-wine miracle).
*therapon—derived from therapeuo (“to serve, to heal”—origin of our word “therapy”) and considered a term of dignity and freedom, used only once of Moses, faithful as a servant of God (Hebrew 3:5).
*huperetes—an “under-rower, underling” (like the high priest’s guards in Mark 14).
*oiketes—a “house-servant” (“a servant can’t serve two masters”--Luke 16:13).
*doulos—one who serves under bondage, a slave. Doulos comes from the verb deo, which means “to bind, be in bounds, knit, tie or wind,” and used of those bought for a price. The closest words in English are “slave,” “bondman,” or “bondservant,” all used in newer translations. The First Century doulos held a lowly position, serving completely at the will of the master. Its frequent use in the New Testament reflects how slaves comprised half the population of the Roman world.
The Voice of the Martyrs article suggested that the first translators of the New Testament (from Greek to Latin) toned down the shocking term “slave” for the more socially acceptable “servant." Even today, servant is a more pleasant term, making us think of Fifi the laundress, Helen the cook, or Jeeves the chauffeur.

But doulos-servanthood is more intense, costly, even darker, a difference you won’t catch unless you read a Greek New Testament or do a word study. It’s also the role believers assume in love for Christ, who paid the price for them on Calvary. In the Upper Room before His crucifixion, Jesus told the disciples to expect persecution, as no servant (doulos, or slave) is greater than his Master (John 15:20). In many of his letters, the apostle Paul referred to himself as “Paul, a doulos of Christ Jesus.”

For the Khmus, persecution is losing homes, being beaten, having Bibles burned. Asked how they felt about that, they said their persecution is just what Jesus said would happen in the Bible, and their suffering proves He is God.

What more can I say, except ask if my faith hears the call to be a doulos for Christ?




Wednesday, September 1, 2010

Vaporized


It happened here in my kitchen--a reminder that life is brief.

A few Saturday mornings ago, I opened my E-mail and discovered a writing friend from long ago was coming through the middle of the state. Could they swing by, about noon that day, so she could see me? We’d met at the Mount Hermon Christian Writers conference the year she was honored as its outstanding new writer. She has several books behind her now plus speaking here and abroad.

Noon…that calls for lunch. I decided chef’s salad would be a good choice, especially since we were having a mini-yard sale. I put four eggs on to boil and set the timer for twenty minutes, taking it with me to my writing corner.

About fifteen minutes later I smelled something bad and followed my hunch to the kitchen. While the eggs were happily rolling in boiling water, the red-hot burner had melted a hole in a plastic container of Stevia, a natural sugar substitute, sitting about six inches away. Stevia had poured out of a half-inch hole and headed right to the burner.

While I pulled away the mess with a damp cloth, I realized I was feeling very, very sick. After opening windows and turning on fans, I went outside for fresh air. Soon, my husband came in and discovered my mess and me sick. He called the Poison Control Center and they researched Stevia. It’s a plant sugar, so shouldn’t be toxic. But I took to bed by an open window like a lady of old on her fainting couch.

I was still pretty puny by the time my friend and her husband arrived. They’d gotten plenty of fresh air en route…on his motorcycle. As they pulled off chaps and got alerted to my “incident” (which really seemed insignificant...burnt sugar?) she graciously came in the kitchen and helped me pull together a salad. By then the odors had dissipated.

Later, I mentioned my feeling so silly about my cooking incident to my daughter…who mentioned it to her husband…who asked, “Was it odors from the melted plastic?” That seemed far-fetched until I did a little search on the ‘net and came across dire warnings about a toxic substance called dioxin released by burning plastic. So maybe there was a real reason I got so sick….

But the bigger perspective? I have it above my sink, just an arm’s length away from the stove, There I hung some calligraphy done years ago for me by the husband of my girlhood Camp Fire leader. (We’re talking ancient history.) Using a translation he especially appreciated, he chose an old-style alphabet for this from Psalm 90: “Our lives are over in a breath; Teach us to count how few days we have and so grain wisdom of heart. Let us wake in the morning filled with Your love and sing and be happy all our days.”

Tonight I speak to convicted drunk drivers, something I do every month as part of my “giving back” after surviving being hit by a drinking driver in 1997. That night, my life could have been over in a breath. I also realize how few days we have in eternity’s perspective. None of us can presume to live to old age. The time to love God and others is now.

How can I put a sweet ending on this? Well, it did involve “sugar,” or at least a sugar substitute! And trust me, it no longer sits on the stove where it was so handy to add to a cup of java. One time of being a dizzy graying brunette is enough. And by the way, my friend’s signature book and speaking topic is rising above your fears. Is that a funny coincidence, or what!