EXCEPTION?

This décor saying I spotted at a local crafts store—“Be the exception”--reminded me of how word meanings can change in a generation. I grew up in times when “being the exception” usually meant flaunting school rules and social conventions. It described kids who got sent to the principal’s office for being negative or rebellious. But a similar word, exceptional, had a more positive spin. It described gifted or hard-working students. One year behind me in high school there was an exceptional teen who, every day after school, practiced the piano for several hours before doing her homework. She became a concert pianist and professor of piano at a large public university. Focused. A good steward of natural abilities she developed with hard work.

So here’s my dilemma. I want to be exceptional, in the sense of wisely developing and using the gifts and abilities God gave me. But I also want to be the exception that doesn’t practice my culture’s negative ways of dealing with discord and stress. Even though two millennia old, the advice that the apostle Peter gave about behavior is still a good measuring rod. He urged the early Christians to be the exception from the godless world around them, and to seek being positively “exceptional” in one’s daily words and actions: “Rid yourself of all malice and all deceit, hypocrisy, envy, and slander of every kind” (1 Peter 2:1).

These aren’t new problems. Nor is the stain of rebellion. It was one of the things that seemed to most grieve the aging, battle-worn apostle Paul as he neared the end of this life. Knowing he’d probably be executed by the Romans, Paul wrote this warning to Timothy, then nurturing the church in Ephesus:

But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God—having a form of godliness but denying its power. Have nothing to do with them. (2 Timothy 3:1-5)

What a discouraging list. More discouraging, it describes our times. I take note of these words at the beginning of that quote: “Terrible times in the last days.” And there hasn’t been much improvement over centuries. But Paul suggests a road through this mess, advising believers:

*To pursue purpose, faith, patience, love and endurance such as Paul showed in his sufferings and persecution (3:10-11).

*To expect persecution if you endeavor to live a godly life in Christ Jesus (3:12).

*To trust God to equip you, through His Word, for all life’s negative challenges (3:16-17)

*To endure hardship (4:5)

*To long for Christ’s coming again (4:8).

In other words, to be the exception, as God defines things. It’s the true way to go.

DOES GOOD=GOOD?

I wasn’t sure I entirely agreed with this décor sign for sale at my local crafts store:

Do good and good will come to you.

I remembered the similar thought in Proverbs 16:7: When a man’s ways are pleasing to the LORD, he makes even his enemies to live at peace with him.

One of my former pastors used that verse when preaching from Genesis 33 about the feud between Jacob and Esau. After many years in exile, Jacob had come home and was about to have a dreaded reunion with his twin, Esau, whom he had deceived out of the birthright. The meeting could result in his and his family’s deaths or enslavement. It could have been a rated “R” Hollywood moment with lots of violence. But they met amicably. Enemies at peace.

Few of us will face such a tense moment, but I’ve had my unwanted share of encounters with angry people. Proverbs 16:7 is generally true, but not always. I try to be a person of peace—to do good. But I’ve nursed wounds from emotionally broken people.That’s why I’m glad the apostle Peter wrote such practical letters to new churches. They, too, needed advice on getting along in an angry world. In sharing the wisdom he learned at the feet of Jesus, Peter addressed living with grace.

Good people suffer hard times, Peter wrote, “so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” (1 Peter 1:7). In other words, the end of the story hasn’t been published yet. Plus, he adds, persecution should prompt some self-examination: “Rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind” (2:1). It’s all part of the process of being made fit for God’s kingdom. And even when I’ve examined my heart, sought to make peace with those who oppose me, but am discouraged by their ongoing negatives—I need to remember Christ’s sufferings. The end of the story isn’t yet written.

That comforts me in my interactions with difficult people. I may do good and not get “good” in return. But coals can become diamonds, and Christ-honoring actions won’t go unrewarded. Thus Peter reminded these Christians (and me!) to keep trying to “do good”—to live as representing Christ—so that people “may see your good works and glorify God on the day he visits us” (1 Peter 4:12b).

Which is another, fuller, way of saying, don’t expect instant, wonderful results to your “good works.” It’s not a matter of being good so good can come to you. Rather, it’s walking with Christ in faith, doing “good” in reflecting His character, and trusting Him in this journey to eternity.

SONGSTERS

I hear them before I see them, the quail chirping “Rebecca” as they walk across the narrow wooden fence about four feet away from my office window. Sometimes it’s a Mama Quail with four or five half-grown quail following. “Rebecca, rebecca,” she warns as they teeter. Polite and skittish, their parade makes me smile. Then there are noisy birds, and to encounter them I only need to walk a block and a half to a home where someone has gone all out with bird houses and yard art. It doesn’t photograph well because of the shade, but trust me: I tried counting and gave up at over fifty birdhouses and feeders. In one yard! And the noise! Its nesting tenants are the more vociferous of winged critters.

In summertime, especially, I think of the relationship with nature enjoyed some eight hundred years ago by a simple man we know as St. Francis of Assisi.  He wrote the lyrics to “All Creatures of Our God in King” sometime in the 1200s (yes, 800 years ago) and it was first published in a hymnal in 1623 (yes, nearly 400 years ago). Yet it continues to place high on lists of the world’s most beloved hymns.

Francis was born to a wealthy Italian family in 1182, converting to Christianity at a young age. He served as a soldier in his early years and endured a year as a prisoner of war in central Italy. After a time of personal turmoil, he renounced his earlier life of ease to become an itinerant evangelist to peasants throughout the Mediterranean lands. At 28, he founded the Franciscan Order of Friars, known for adopting his religious beliefs and simple lifestyle that kept him near nature. This was memorialized in a painting by the Italian artist Giotto, showing Francis feeding birds. Francis is said to have written sixty hymns of praise and worship in his desire to encourage church music.

There are many legends associated with his life, including supernatural behavior of animals. In one legend, one day while on a hike he came across a flock of birds.  When they didn’t fly away, he decided to preach them a little sermon about praising their Creator for His protection and provision. Sermon over, they flew away happily. How true this is, we don’t know, but we do have Psalm 148, which tells all creation—the heavenly bodies, the weather, the landscapes, and all living things, to praise the Lord. We now know that scientists have catalogued 5,400 species of singing animals. Francis is also credited with setting up the first Christmas live nativity scene.

The year before he died, Francis was very ill and his vision was failing. It was at this time that he wrote the lyrics to “All Creatures of our God and King,” based on Psalm 148. At his deathbed he requested that Psalm 142 be read to him.  It includes this verse: “When my spirit grows faint within me, it is you who knows my way.”

Our paraphrased English version of this hymn came out about 120 years ago through the efforts of a village rector in England, who prepared it for a children’s choir festival. It was forgotten for a time, then reappeared in an English hymnal in 1906 as a canon arrangement.  

As we continue through the challenges and discouragements of the pandemic, it’s always good to shift gears and sing praises to God.  St. Francis’s hymn would be a good start. Then consider two others about nature:  “All Things Bright and Beautiful” (1848, by the wife of an Anglican bishop in Ireland) and “For the Beauty of the Earth” (1864, by an English scholar).

Even better—get out and take a walk, best in early morning when the birds sing their hearts out.  And just listen.
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Sing along with this "You Tube" presentation with lyrics, featuring pipe organ and congregational singing at the large Grace Community Church in Sun Valley, California:
https://www.youtube.com/watch?v=VdfTekZcgGM

THE LOWDOWN ON LINEN

"What’s linen from?” asked a friend who’d read in the Old Testament about priestly garments of linen. I knew it’s made from flax, but had questions myself!  I learned it’s a flowering grass with white or delicate blue blossoms that grows in about three months to three or four feet high. Today it’s valued for its seeds, fiber, and oils (linseed oil, used as a wood preservative).

In ancient times, the stalks were uprooted and left in the field to dry in the sun. Then they were immersed in water and crushed to beat out fibers which were pulled and twisted into thread. Finally, they were woven into a cloth comfortable in hot and humid climates.

The modern linen I saw at a local fabric store had been blended with cotton to cut down on wrinkles. As I fingered it, I thought of the remarkable ancient craftsmanship that transformed a grass into everyday products.  One source said that besides regular clothing and priestly garments, it was used for nets and measuring lines. At life’s end, linen strips wrapped corpses.

The linen used for priestly garments was sun-bleached as white as possible. The basic garment was a tunic (Lev. 8:7), then came robes dyed in brilliant colors, a turban and extras like bells and breastplates. Each had a symbolic purpose. 

Clerical attire has certainly changed since Bible times, although ministers in some denominations with centuries-old roots still wear special robes to lead worship. Growing up in a liturgical church, I didn’t question how “Sunday-best” was the dress code. It was a matter of respect in coming before a holy God. Similarly in Old Testament times, the Levitical dress-code beginning with a white linen tunic expressed their respect in coming before a holy God.

Psalm 96, which addresses worship, continually mentions "ascribing" to God His worship-worthy attributes, such as His splendor, glory, majesty and strength. Verse 9 remarks, "Worship the LORD in the splendor of His holiness." Of this verse, the late theologian Dr. William McDonald remarked: “The mention of holy garments reminds us that even the clothes we wear when we worship the Lord should be appropriate to the occasion. While it may be true that reverence is primarily a matter of the heart, it is also true that we can express our reverence by our attire.” (1)

The analogy doesn’t end there. The apostle Paul explained that God clothes the repentant sinner with His righteousness—as symbolized by the white linen (2 Corinthians 5:21). When Christ comes again, He will clothe His people with garments of glory: “By the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body” (Philippians 3:21).

The book of Revelation tells of white-robed saints in heaven. Will those robes be made of linen? I don’t think so, because Heaven will be a new and different realm. Yet God saw fit to provide us “earthlings” with a crop—a product of the land—that suggests far more than something to clothe us. The process of making thread to be woven into fabric, requires being crushed and beaten. And that takes me to the Lord Jesus:  “He was crushed for our iniquities” (Isaiah 52:7).

God doesn’t waste a thing, and that includes the still-to-be-discovered truths symbolized by a simple crop: flax, made into linen.

1. Dr. William McDonald, Believer’s Bible Commentary (Nelson, 1985), p.696.