Don't chew on me!

Overzealous beavers have prompted groundskeepers at our local riverfront nature park to make its precious trees less appetizing. To keep the critters from chewing through the trees and felling them, they’ve wrapped fencing wire around trees at ground level. Unless the toothy critters want to acquire badly designed braces, they’re more apt to leave the “wired” trees alone. Protecting vital trees is a good thing, but wrapping barriers of false belief systems around us is not. The problem reminded me of how Robert S. McGee dealt with behaviors of rejection in his book, The Search for Significance (Rapha Publishing, 1985, 1990). The book offers a loving hand of hope to those who are cobbled by the ramifications of feeling rejected by God and others. Common in those negative thought patterns are these contradictory behaviors (p. 281):

*Easily manipulated, shy, silent, passive, prone to superficial relationships (real or virtual as in “Facebook” lurking).

*Hypersensitive to criticism and defensive (“nobody understands me”), sarcastic, hostile to those who disagree with them, tend to exaggerate truth to impress people.

Self-pity and discouragement lead in downward spirals until rejection and failure seem inevitable in anything they try. What a sad state to be in!  But I’ve seen it, and you probably have, too.  McGee’s book attempts to help people find healing by re-aligning their thinking and behavior as a result of embracing Biblical truths, including these (p. 407):

I am deeply loved by God (1 John 4:9-10)

I am completely forgiven, and am fully pleasing to God (Romans 5:1).
I am totally accepted by God (Colossians 1:21-22)
I am a new creation, complete in Christ (2 Corinthians 5:17)

“Embrace” is one of those difficult words.  It’s one thing to agree these things are true.  It’s another—and painful—thing to overhaul one’s negative thinking patterns to Biblical truth. Yet this is what Paul had in mind when he urged us to “be transformed by the renewing of our mind, that you may prove what the will of God is, that which is good and acceptable and perfect” (Romans 12:2).  (By the way, years ago when memorizing this verse, I remembered the last part—“good, acceptable, perfect”-- as “gap,” a perfect acrostic for how God deals with the “gaps” in my life.)

Until we get these truths “right,” we’re like trees vulnerable to buck-toothed critters. The solution isn’t fence wire, but something far better, crafted by a Heavenly Father who wants only the best for us.

Fifty shades of yellow

 

Unseasonably warm days have brought early spring to my area.  I haven’t shoveled snow in weeks, and crocus blossoms have popped at a sunny spot in my son’s yard. Those happy little blooms always remind me of this portion of Song of Solomon:
See! The winter is past; the rains are over and gone.
Flowers appear on the earth; the season of singing has come. (Song of Solomon 2:11)
Especially for those who live in climates where gray winter days drag on, it’s a happy day when flowers appear again.
 

Okay, I know that “Song of Solomon” can be read at several levels, one being a sensual poem between a man and his betrothed. But rather than the reported raunchy stuff of a current “gray”-named  film (which I have not seen nor plan to see), this is the pure marital love of God’s original plan for men and women,  all the way back to Adam and Eve. On another level, this verse reminds us that temptations and hardships (“the winter”) aren’t forever. As 1 Corinthians 10:13 points out:

No temptation has seized you except what is common to man.  And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.
God knows how much “winter” we can endure spiritually. Renewal and hope—like fifty shades of early spring flowers--can come as we walk in trust and obedience to God.

Our early spring has reminded me of another recent film, about winter, which has spawned more than its share of child-focused merchandise. This cartoon took liberties with a fairy tale about a young queen cursed with turning everything she touched into frozen deadness.  She decides to abandon her kingdom and go as far away as possible to the ultimate frozen land.  With her long white tresses, oversized eyes, and Barbie-doll figure, she seems to have everything “right.” But she reminds me of spoiled little kids who stomp off to their rooms when life doesn’t go their way, slamming the door behind them.  The real heroine of the film was her boy-crazy sister, who broke the “ice curse” with an act of sacrificial love. Yet the “ice queen” and her sister were both flawed beings and not true to real life. Real life is this:

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(Romans 5:8)
Our “sin” state left us stuck in a spiritual winter. But Jesus’ sacrificial death for our sins made it possible for us to have new spiritual life. 

Let those crocuses push through the mat of dead leaves!  In all their buttery glory, they’re the advance scouts for spring’s most magnificent event: Easter.

Barbed-wire people

Barbed wire for a Valentine's Day blog? Yes, because
we all know people who have barriers against trusting Christ.

I have a page of names in my prayer notebook under the title “Salvation.” Some names were put there 35 years ago! Sometimes I get discouraged, wondering if they will ever recognize the poverty of life apart from a relationship with Christ Jesus. But I fall back on the truth that God is eternal and never gives up, even on these people who have erected spiritual barbed wire fences around themselves, thinking they can keep Him out of their lives.

Sometimes we hear the phrase “the Hound of Heaven” in connection with salvation. The name comes from a 182-line Christian poem by Englishman Francis Thompson (1839-1907). (By the way, the poem influenced J.R.R. Tolkien, known recently through extravagant movies retelling his “Lord of the Rings” stories.) The phrase comes from the image of a hound ceaselessly (“with all deliberate speed”) chasing a hare, like God follows a fleeing soul by His divine grace.  I find that image helpful in praying for the unsaved—that, as it were, the “chase” will eventually cause them to pay attention to the God who loves them more than they can ever imagine, even in their rejection of Him.

 I’m also encouraged to persevere in praying because of stories from lives of people of prayer, like George Mueller. In the 1800s, this man established many orphanages in London.  He was legendary for praying in the daily necessities for feeding and clothing the orphans. Mike wagons or bakery wagons would break down right in front of the orphanages, just in time to feed them breakfast. He lived to be 91, with seventy of those years in vigorous service for God. He once said he could count 50,000 specific answered prayers in his lifetime.

One time, somebody asked, “Have you ever prayed for something you have not received?”  Mueller replied, “Sixty-seven years ago I began praying for fifteen men.  Two of them have not been saved.”  There are various versions of the “end of the story,” but the prevailing account is that one became a Christian at Mueller’s funeral, and the other a few years later.

And so, every time I turn to that “salvation” page or think of these people, I pray. I also remember the images in Revelation 5:8 and 8:3, which tells of “golden bowls full of incense, which are the prayers of the saints,” offered before God. He never throws prayers away, but keeps them in heavenly storage for answers in His way, His time, and to His glory. Even the prayers for those “barbed-wire” people.

Choosing new paths

 

Midway through the trail system at our local riverfront, we face a decision: straight, through the swamplands, or right, through a portion that's gated and closed for part of the year to protect the vulnerable ecosystems. A few hundred feet later, the trails come back together. But in real life, choosing a different path of behavior and choices can carry us far away, either to our good or bad. The “bad” is sadly lived out in millions of families.  But I was encouraged by the example told by Rick Johnson in his book, The Marriage of Your Dreams (Baker, 2012), which I received as a review copy.  Before donating it to my church library, I copied two pages that impacted me.

Johnson grew up in a troubled home in which his mother and stepfather had drunken arguments. He felt rejected and demeaned by his stepfather, resulting in trying to “overachieve to subconsciously prove to him that I was worthy.” He didn’t want to pass on to his own family the same broken legacy. Yet he struggled over the Bible’s command to honor his mother and stepfather, who were so broken.  Johnson concluded:

Perhaps the best way to honor our parents under those circumstances is to live a life that would honor them.  For example, through education, hard work, and the grace of God I was able to break the generational cycles of abuse, addiction, and divorce that were modeled for me.  I have tried to live a life that would cause anyone looking on to say to my parents, ‘You must be so honored that your son is choosing to live a life that is dedicated to helping others.’ At that point I don’t think it matters whether your parents recognize or appreciate the fact that you’re living an honorable life. I believe that fulfills God’s command to honor your mother and father. (pp. 44-45)

The sad truth is that broken family members may not recognize that our “different” lives are a result of following the better path charted by God’s redemptive Hand. God calls us to a singular purpose in Him. I’m reminded of the conversation between Jesus and Peter after the resurrection.  Peter had just heard some disheartening news, that in “feeding” Jesus’ sheep there would be hard times, even places he didn’t want to go, implying a martyr’s death.  Peter turned and saw John, described as the “disciple whom Jesus loved” (although He loved all of them).  Somewhat perturbed that John would miss out on the tough stuff, Peter said, “Lord, what about him?”  Jesus answered, “If I want him to remain alive until I return, what is that to you?  You must follow me” (John 21:22).

What this is saying is that we don’t “design” our journey of discipleship. We allow God to determine the hard spots, the growth places, and even the sacrifices ahead because He knows what is best.  And in choosing the path of righteousness, we follow Him, no turning back. Godly choices will honor even ungodly parents, but most of all they will honor God.