about his 2
1/2-year-old brother’s “place setting.” When they eat at Nana’s house, they
have “assigned” child sets. Josiah’s is a sectioned toddler plate that looks
like a barn and has “fat-handle,” child-friendly knife/fork/spoon. Zion is using a family
“heirloom” set from his dad’s babyhood,
a “Peter Rabbit” plate with Peter Rabbit child-size spoon and fork. Plus—and
this is where the problem came in—I got him a toddler bent-handle spoon. Still ambidextrous, he finds eating
applesauce a challenge with either hand.
The bent spoon helps. Thus, “spoon number 2.”
The so-called
“inequity” in place settings had never been brought up—until that day.
Deciding to solve the problem himself, Josiah took Zion’s Peter Rabbit spoon and put it by his plate. I reprimanded him and put it
back by Zion’s plate. Josiah grabbed it
again. We had war on our hands. Just then—I am telling the truth—I recalled another “sibling rivalry” that merited a discussion in the New Testament.
The setting was the Sea of Galilee, after Jesus’ resurrection. Any appearance after His death and resurrection was awesome anyway, and this morning Jesus showed up on shore and performed a miracle for the up-until-then empty-netted fisherman, Peter and John among them. By the time they dragged the bulging net to shore, Jesus had built a fire to cook some for breakfast. (I like this detail. Jesus knew practical skills like starting a fire without matches!)
After breakfast, Jesus had a penetrating conversation with Peter about how much Peter loved Him. After all, before Jesus’ crucifixion, Peter denied Him three times. Then Jesus predicted Peter’s death scenario: “When you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). He wasn’t suggesting Peter would fade away in a nursing home, but that he’d have a difficult, helpless death that would glorify God. Tradition says that Peter died of crucifixion, upside-down, the opposite of Christ’s death.
After that stunning revelation, Peter pointed at John. “Lord, what about him?” In other words, if I have to die in misery, shouldn’t John, too? Jesus replied, “If I want him to remain alive until I return, what is that to you? You must follow me”(21:22).
Historians say John died in extreme old age on a prison island. But the lesson of this passage isn’t who-dies-how, but that living according to Jesus’ plan has no place for entitlement. We can’t demand that Jesus give us a certain life that’s full of the things we want. Health, education, employment, nice housing, a nice car, marriage, family, or even public recognition are not “givens” of the Christian life. Demanding them from God is the sin of coveting. We’re simply to trust and obey. Do our best with what God has given us.
The rest of the spoon story? We’re back to “normal.” And Zion still makes a mess of eating applesauce, even with the bent spoon. Someday….
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