Years ago, for a speaker’s prop about God’s discipline, I
turned a ping pong paddle into a humorous “Grandma’s Paddle.” It’s pretty, lacy, and amply padded—unlike
the “red wooden stick” (about 15” long) that I remember from childhood, stored
in the drawer of the dining area’s built-in hutch. My dad would have to just move his hand in
the direction of that drawer, and the tears of repentance would flow. Recently, as strong pre-school wills have
returned to our home in the form of grandsons, we have guidelines for “discipline”
when they stay with us. Their parents’
preferred method is three “steps” of warning, with consequences at step 3.
But a few weeks ago, as I unearthed this paddle from my box
of “speaker props,” I had thoughts of how God disciplines us—and sometimes it
really hurts! God’s discipline is not for His temporary peace of mind (as so
often it is for us as human parents) but for our ultimate good: "My son, do not despise
the Lord’s discipline and do not resent his rebuke; because the Lord
disciplines those he loves, as a father the son he delights in." (Proverbs
3:11-12)
I reconsidered that principle recently while re-reading
Jerry Bridges’ The Practice of Godliness (NavPress,
1983). That book and his The Pursuit of
Holiness are two I try to re-read regularly to be reminded of God’s
standards for behavior. This time,
because of encounters with angry people, I was particularly struck by his
treatment of patience versus anger. The person prone to losing his or her
temper, he wrote, must especially work at “patience under provocation.” Instead of excusing that behavior as “just
the way I am,” Bridges wrote, “he must acknowledge his quick temper as a sinful
habit before God.” He suggested meditating extensively on verses like these:
Exodus 34:6: “The LORD, the LORD, the compassionate and
gracious God, slow to anger, abounding in love and faithfulness.”
First Corinthians 13:5: [Love] “is not rude, it is not
self-seeing, it is not easily angered...”
James 1:19: “Everyone should be quick to listen, slow to speak, and slow to
become angry.”
Bridges added: “He must also pray earnestly that God the
Holy Spirit will change him inwardly. He
should apologize to the person who is the object of his outburst each time he loses his temper. (This helps him develop humility and a sense
of his own sinfulness before God.)” (pp.
208-209)
Recognizing our weaknesses, Bridge added that persons prone
to anger shouldn’t give up on conquering that habit. “He needs to realize that
his problem is as much a sinful habit as it is a result of temperament. Habits
are not easily broken, and there will be failure.” The difference is that when he falls, God is
there to help him—if he reaches out.
As for Grandma’s paddle, I hope just the sight of it (like
the red stick of my childhood days) will be enough to encourage “course
correction” with our young ones. As we love on them (as grandparents do), I’m
reminded of how much more God loves
me, and desires my character to grow in Christ-likeness. His discipline is part of the process.
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