I was a twenty-something in my first job when I first drove
a company car—a hilarious experience for my new co-workers. I’d just been hired
by a small daily newspaper, so fresh out of college that I didn’t even own a
car. When the editor assigned me a local story, he gave me the keys to the
newsroom car.
“You drive
a stick-shift, don’t you?” he asked.
“Uh, no,” I
admitted. I’d learned to drive on an automatic.
He grabbed
a piece of paper and drew a diagram of where to push the gear shift. “And be
sure to put in the clutch when you do,” he added. “Remember, easy out on the clutch.” The clutch
was on a second diagram.
First week
on the job, and I was sure I’d die in a traffic incident on my first
assignment.
“Easy out
on the clutch” wasn’t all that easy. As
I bucked out of the parking lot, I provided plenty of entertainment for those
gathered at the second story newsroom window.
I was
reminded of that young-adult nightmare by this row of empty “company car”
parking places I saw a few weeks ago. Whatever company was using those spaces, all were out “doing
business.”
At this
time of year when millions are out “doing business” at multiple businesses—that
is, shopping—maybe this photo is a reminder of priorities. If our first
commitment is to our heavenly Father’s business, we need to use the resources
He’s made available to us for His purposes. I think Jesus as a lad demonstrated that when
He stayed behind at the Temple after his
family’s caravan started back to Nazareth
after the Passover pilgrimage.
“Didn’t you
know I had to be in my Father’s house?” He told his anxious earthly parents
when they finally found Him (Luke 2:49). Even as a youth, He was focused on the
Father’s calling on His life.
The real “company
car” for Christmas isn’t Santa’s sleigh. It’s the powerful message from Heaven
that was temporarily parked in a Bethlehem
cattle feeding trough. It’s the one that reminds us, “Get out of the parking
lot and carry on with the Father’s business.”
It was once a dying railroad town, but today Leavenworth in Washington’s
Cascades swarms with tourists enjoying the vicarious experience of a Bavarian
shopping center. Nestled at the foot of forested mountain foothills, it’s a
picture-perfect place with an alpine-village ambience. Shop after shop on the
main streets sell souvenirs and food. One recent day we enjoyed the “food”
(thanks to a gift certificate). As I looked down at the main street from our
second-story eating perch, I thought of the vision (and sweat equity) that
turned a dying town around.
Not that there aren’t problems. Housing is expensive, as
you’d expect in a tourist-oriented location. Traffic? Yes. Sometimes smoke hangs in the air from Central Washington fires. But it
still embraces the “dream escape” to a European village that most will never be
able to visit overseas. As a member of the “Sound of Music” generation, I have enjoyed
the ambience of this Bavarian-ish town just a half-hour drive from ours. And
yes, it capitalizes on that classic film musical with an annual production on
an outdoor stage with a breathtaking mountain
view. It’s almost magical as
the star playing “Maria” twirls and sings “The hills are alive” with Washington’s almost-alps
in the background!
In many ways, it’s a parable of how God takes us—dying,
neglected, unwanted—and gives us a new and vibrant life. Sometimes I’ve shared
these verses with discouraged people who need something to hang on in their
hopes for something better:
Forget the former
things; do not dwell on the past. See, I am doing a new thing! Now it springs
up, do you not perceive it? I am making a way in the desert and streams in the
wasteland. (Isaiah 43:18-19)
This comes from a passage of reprimand (for the people abandoning God) and hope (that He can and will restore the now-sin-ragged nation).
Some day, God says, things will get turned around for “the people I formed for
myself that they may proclaim my praise” (v. 21).
The late Bill Bright, a beacon among recent Christian leaders,
blanketed the world with his condensation of the Gospel message, known as “The
Four Spiritual Laws.” The first: “God loves you and has a wonderful plan for
your life.” The other “laws” trace how we have failed to love God, and His plan
for reconciliation through Jesus Christ. Without Him, we’re like rundown, dying
villages, cloaked in a dark cloud of grumbling
and discouragement. His perfect plan for us is so much better than anything we
could concoct. His “rehab” program is not a cultural reproduction, but a spiritually
transformed life that makes “renewal” a reality.
A treetop chorus greeted me one day when I went out to get
the mail. The row of tall evergreens behind our house provided the perches for
a whole choir of “tweeters,” cheerfully expressing their happiness (I assume!).
My “to-do” list that day included grocery shopping. I thought how the birds
don’t need to bother with such errands. Though they have to hunt for food, God
supplies. That includes the local crows, who grab walnuts from a nearby tree
and drop them on the street to break them open!
The internet has opened up a whole new way to communicate
instantly. The birds, naturally, reminded me of the “Twitter” and “tweets”
phenomenon. Also called “micro-blogging,” it’s a social network service that
allows you to express yourself in 280 characters or less. The White House
“tweets”! But don’t try to “tweet” me. I’m not in that “system.” Plus, I favor
thinking through my words and asking if they will hurt or harm. Proverbs 25:9
adds: “He who loves a pure heart and whose speech is gracious will have the king
for his friend.”
Several years ago I was emotionally wounded by someone who
felt they should “speak their mind” and sent me pages-long communications
(definitely not “tweets”) that distorted events and words from long years
earlier. Eventually, that person admitted to having a problem with a bitter
spirit. I think that was after I shared the acrostic guideline “THINK” for
God-honoring communication. Before writing or speaking, ask, is it...
TRUE?
HELPFUL?
INSPIRATIONAL?
NECESSARY?
KIND?
I wonder if some of our problems with the tongue (or the
keyboarding/’twittering’ fingers) go back to violating this principle. We
forget Who we represent and just speak our minds. We forget our dependence on
the Creator, of Whom those singing birds regularly remind us:
Look at the birds of
the air; they do not sow or reap or store away in barns, and yet your heavenly
Father feeds them. Are you much more valuable than they? (Matthew 6:26)
Those feathered friends “twittering” in the treetops behind
my home spoke a language I can’t understand. But I can accept the truth that they depend on the Creator for their very
next meal. And although I don’t talk “bird language” (which is another area of
scientific exploration by itself) I do understand the need to train myself to
speak (or write) as though God was listening in.
Because He is.
Diligence. That
word came to mind when I saw this iron sculpture of spear-fishing in a park
near the Columbia River in Washington. In days of long-ago, those who didn’t
fish, didn’t eat. Fish was an important part of their diets! Actually, the apostle
Paul said that, too: “If a man will not work, he shall not eat” (2 Thess.
3:10). There’s both truth and common misinterpretation in that quote.
First, the “way off” stuff. Paul was writing a church that
could hardly wait for Jesus to come back and start the new world order. Some were so sure He was coming soon that
they had quit their jobs or suspended their businesses to just “wait.” They’d become “busybodies” with not enough
Christ-worthy things to occupy their time and energy. They’d become a burden to
the church, which felt it needed to support them—at least to feed them.
Their inactivity was depleting the church
resources, to no good. So Paul wrote, “Keep away from every brother who is idle
and does not live according to the teaching you received from us” (2 Thess.
3:6). In other words, quit mooching.
He held himself, Silas and Timothy as examples. Even though
they were traveling evangelists, when they landed somewhere for a while, they
paid for their own food. They found what work they could—Paul likely in tent
manufacturing. They didn’t want to
burden the church community with their support. More important, Paul said, “We
did this, not because we do not have the right to such help, but in order to
make ourselves a model for you to follow. For even when we were with you, we
gave you this rule: ‘If a man will not work, he shall not eat’” (vv. 9-10).
My husband helps deliver donated potatoes to ministries that
help the needy. They come from a generous grower about 40 miles away who
donates multiple 50-pound sacks of spuds. When my husband pulls his loaded truck up to
a ministry office, he’s very thankful
when they send out people to help unload. It’s a big job for somebody who’s in
his mid-seventies. In some cases, the unloading crew is people who are being
helped by that ministry, like a shelter for homeless men. They may not be able
to hold a for-wage job yet, but they
are working as helpers for the
shelter. The shelter’s ultimate goal is to move them out as responsible
community members who can support themselves. Work has dignity and purpose.
I find the last chapter of 2 Thessalonians instructional,
yet disturbing. It’s very sad that Paul
had to deal with lazy Christians. But it’s a reminder that every day should
count for God. Or, as Jesus expressed it
in the Parable of the Ten Minas, don’t slough off in using the abilities God
has given you. “Occupy till I come”
(Luke 19:13 KJV).
Fall’s first frost came early this year, leaving us with way
too many green tomatoes. I felt like some sort of grim reaper when I tore into
our wilted line of tomatoes and removed the whole shebang. Some years I rinse
the green tomatoes that show more “potential” in a weak bleach solution to ward
off mold. Those with a hint of yellow go in a sunny windowsill to ripen
nature’s way. The others I layer in a box between newspapers to awaken slowly.
Of both methods, eventually some ripen, but some developed mold and had to
be tossed.
We’re “city-slicker” gardeners who buy fledgling tomato
plants every spring from the hardware store. Bravo to the more farm-hearted souls
who harvest tomato seeds and know how
to bring the pinhead-size seeds to new life as “starter” plants. Think: seed
pods made out of empty toilet paper rolls, stuffed with nutritious/sterilized
potting soil, and nurtured with lots of green-thumb know-how. I watched the
You-Tube! I could do it—if I wanted!
GIVING BACK
Imagine: claiming the abundance for more abundance! That spiritual principle was Paul’s focus in
nurturing the church in Corinth.
Known as a worldly and perhaps selfish city, it was a good incubator for the
concept of giving generously. As Paul emphasized the practical and spiritual
rewards of giving, he urged them to give generously and graciously. The end
result (for impoverished recipients in Jerusalem)
would be the “overflowing in many expressions of thanks to God” (2 Cor. 9:14).
That passage came to mind a few weeks ago during the annual
all-city "Make a Difference" volunteer day. Our newspaper ran a full page of project
descriptions to help people figure out how they could spend a few hours
improving our community. It poured rain that day, so some of the outdoor
projects probably had to reschedule. But many folks got free haircuts, dental
care, food, diapers, repaired bikes, property repair and other “helps.” And...the
do-gooders undoubtedly got “feel-good” endorphins for giving of themselves.
The dynamics weren’t any different in the First Century.
Those who give in the name of Christ, Paul said, receive back what can’t be
weighed or measured: the surpassing grace of God (9:14). That concept should
blow your mind. It did Paul’s, as he followed up with this exclamation: “Thanks
be to God for his indescribable gift!” (v. 15).
The Gift beyond all gifts, of course, is Jesus. With the
annual celebration of His birth coming at us (with all its materialism and
greed), we need the reminder that the seeds of Christ-motivated giving are
within us. Even if tinier than a tomato seed, they have potential for harvest.