Ouch!--from my spring rose-pruning |
First, a recap of Hagar's story from Genesis 18 and 20-21. Hagar was barren Sarah's handmaiden. When Sarah gave up the idea of getting pregnant in her old-old-age (despite an angelic visitation telling her it would happen--sometime), she told Hagar to “sleep” on her behalf with her century-old husband Abraham. He got her pregnant and Hagar gave birth to a baby boy, Ishmael, whose name means “God will hear.” This wasn't the way God intended for Abraham's lineage to be carried on. Then, at an age 91 miracle, Sarah got pregnant and gave birth to Isaac. His name means “laughter,” and why not? It was a joyous, crazy occasion. (Probably in those middle-of-the-night feedings she had to remind herself of his name!)
Fast forward a bit. In the meantime, Isaac's half-brother Ishmael (via Hagar) was starting to grow whiskers and pimples. Not wanting this kid around, reminding her of her failure to believe God earlier, Sarah decided to terminate Hagar's “employment.” The maid and her son were sent off to the wilderness.
Just imagine Hagar's thoughts as she and the famished, thirsty boy sought shade from the blasting sun out in the middle of nowhere. Death was imminent--until God (via an angelic helper) intervened, provided some miracle water, and sent them on.
On one level, this is a story of family anger and heartless abandonment. But it's also a reminder that God, in His wisdom and eternal plan, can work through times when others wound us. Lotz pointed out that our typical response in “wounding” is to focus on the faults of others: “It's not me. It's them! And even if it were me, what I did to them wasn't as hurtful as what they did to me. So, it's still them!” (p. 92).
But Lotz suggested another way of processing life's wounds—of asking questions like these:
“Do you want your life characterized by the result of remaining focused on 'them' while being blind to your own pride, arrogance, anger, resentment, name-calling, vengeful digs, schemes for revenge, or vicious gossip disguised as prayer requests?”
“What are you living for? Instead of living your life to the glory of God, are you driven by a desire to get even, vindicate your actions, prove someone else wrong, justify your opinion, expose the other person, get your own way?”
“Consider carefully...do any of these desires truly honor God?” (p. 93)
To put it in a nutshell, whether we're wounded (or wound-ers), we face two choices: pout and spout....or trust and obey. I know, as that 1887 hymn by John Sammis says, the better choice is: “Trust and obey, for there's no other way, to be happy in Jesus....but to trust and obey.”
Not always easy, but it's God's way of moving on from conflict that dishonors Him.
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