UNWANTED MESSAGES

Gangs recently “tagged” a medical clinic about a mile from my home. Within a couple days, maintenance staff temporarily painted over it, Because this was winter, they'd have to wait for warmer weather to re-do the whole wall. I won't even try to guess what that would cost the clinic in paint and manpower. But every time I passed this building, I thought of people whose anger problems lead to verbal graffiti in the form of harsh words at or about others, even those who try to help them.

Such behavior is called “slander,” defined as “the utterance of false charges or misrepresentations which defame and damage another's reputation.” In the original Greek of the New Testament, “slander” is translated from diabolos, meaning “slanderous” and “accusing falsely.” (The Greek word may ring a bell as close to the name “Diablo,” given to bad characters in fiction or drama.) Slanderous behavior, Paul wrote, will escalate before Christ's return to judge the world (1 Timothy 3:11). Concordances defining “slander” connect it with gossip, lying, perverse tongues, unwholesome talk, bitter envy, busybodies and more.

The Bible also portrays its opposite behavior. Psalm 15 commends the person who "has no slander on his tongue, who does his neighbor no wrong and casts no slur on his fellow man” (v. 3)

Proverbs offers hope for the those wounded by slander: “When a man's ways are pleasing to the LORD, he makes even his enemies live at peace with him” (Proverbs 16:7). That verse encouaged me regarding the situation of someone with a good heart who was wounded by slander conveyed in person and via social media. What they endured was like emotional graffiti on their true, better self. Of that situation, the Lord reminded me: 

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. (Matthew 5:11-12)

Because my neighborhood's graffiti landed on a rehab facility, I thought about how the Lord can “rehab” the heart that practices slander. Scripture is one powerful “rehab” tool; a chapter-in-day in Proverbs, for example, exposes the reader to dozens of warnings about this abusive habit.

Another help—worth posting to a computer screen or the bathroom mirror—is the life challenge to think first before speaking. THINK is the acrostic for messages that are True, Helpful, Inspiring, Necessary, or Kind. Yes, the behavior that Jesus modeled for us.

SIMPLE DO'S

        These are two pages from one of my exhaustive 
Bible concordances, but the tiny print and compact
columns are probably a good picture of ALL
those 613 laws facing early Jews.

The law library at the University of Washington was my favorite place to study—away from roommate drama—during the two quarters I attended there (1969-70). No, I wasn't a law student (I was completing some journalism classes), but I knew that my need of a quiet study place could happen amidst the tall shelves of thick law books. So many laws! Thousands of tomes to interpret them!

A few years later I learned of an burdensome spiritual number: 613. That's how many commands good Jews of Bible times were expected to obey. Of that number, 365 were things not to do, and 248 were things to do. Of the “police force” (the Pharisees) pushing all those laws on people, Jesus declared, WOE! All of Matthew 23 jabs at the picky-picky laws they felt duty-bound to impose.

I'm grateful God set the “basics” at ten (commandments), not hundreds. And that Jesus augmented the stark “Thou shalt” and “Thou shalt not” commands of Moses' time with the compassionate do's and don'ts with The Beatitudes (Matthew 5) as well as His other teachings. Also: that scripture includes other parcels of teaching that support and explain the basics of simple, godly living.

One such passage is Psalm 15, by King David. He wasn't perfect, but he loved God. As a warrior-king, not a priest, he couldn't serve in the Jerusalem temple. But he seemed to yearn for a life of devotion such as he observed in the priests who lived and worked on God's “holy hill” (v. 1). The character traits he highlighted are still true for believers today.

*INTEGRITY. David spoke of a seeking a “blameless walk” (v. 2), despising vile lifestyles (v. 4a) and honoring godliness (v. 4b).

*TRUTHFULNESS. His spiritual role models had impeccable speech (“speaks truth from his heart,” v. 2b), and didn't slander or slur another's reputation (v. 5).

*GODLY CONDUCT. For this character trait, David looked at how someone handled money. He commended those who kept their word “even when it hurts” (v. 4), lent money without exorbitant interest (“usury”), and never accepted bribes (particularly, never against “the innocent”--v. 5).

Throughout all three of these character traits I hear echoes of the Ten Commandments and Jesus' teachings about loving and serving one another. And I'm grateful I'm not burdened by more than 600 Levitical do's and don'ts of long ago. The traits David highlighted transcend the centuries. And they can be journey markers until Christ calls us Home—to Heaven, where integrity, truthfulness, and godly conduct are the norm, for everyone there.

Making "Psense" of Psalms--Psalms 15, 24: Integrity

#3 in a series of selected Psalms that believers should understand.

I was gathering up my just-purchased groceries when the shopper behind me told the checkout clerk, “I found this on the bottom of my cart when I got out to car.” Handing over a gallon of milk, she added, “I realized I hadn’t paid for it, so came back to do that.” We made eye contact and I said, “Thank you. Something similar happened to me one time, and I came back and paid, too.” “It’s the right thing to do,” she replied. The clerk added, “Wish more people were like that.”

            Everyday vignettes like that are the message of Psalm 15. This psalm reminds us what godly living looks like and, conversely, how spiritual phonies behave. Its message is living with the awareness that God sees and knows everything. As David began the psalm, contemplating the constant gaze of God: “LORD, who may dwell in your sanctuary? Who may live on your holy hill?” David wasn’t saying that he wanted an apartment in the temple courts. Instead, he wanted to live openly before God. As someone once said, it’s living with “roof off and walls down.”

            Psalm 15 reminds us what a righteous person does. However, it doesn’t explain the way to “get right” with God. David wrote B.C.—before Christ. We live A.D.—after Christ’s coming to earth. Christ changed “doing” for God’s approval to “done” through His sacrifice for our sins. We live as Christ summarized all the law: as loving God with all our hearts, soul, and mind, and our neighbors as ourselves (Matt. 22:37-40).

            Some of the behaviors this psalm highlights:

        *Moral soundness (v. 2). A blameless walk, doing what is righteous. 

 

        *Verbal responsibility (v. 3). Restraining one’s tongue, wary of gossip and slander, considering the consequences of words by asking:  Even if true, is this helpful and kind to share?

            *Discerning (v. 4). Loyal to the things of God, despising what is vile. One quick check of your D.Q. (Discernment Quotient): log onto your computer’s home (news) page. How much of the culture it portrays would offend God? You?

            *Honors commitments (v. 4b). Keeps promises, even to personal loss. Years ago, my husband sold encyclopedias to supplement a public school teacher’s salary. One night, after a hard-earned “sale,” he checked his paperwork and realized he’d undercharged a customer. Rather than go back and ask for the correct price, he made up the difference personally.

            *Generous and wise with money (v. 5). Refuses to gain through another’s misfortune. In ancient times, extortion and exorbitant interest were common. Today, that could include living with “less” and giving, so that others can simply live.

            The psalm’s conclusion is what you’d expect (v. 5b): “He who does these things will never be shaken.”  He will live with confidence and sure hope before God.

            Psalm 24:3-5 has a similar list, as does Isaiah 33:15-16. But man does not live by lists alone. The bigger reason for righteous living comes out after Psalm 24’s “righteous man” list. In a rather abrupt transition, the psalmist calls out for the city gates to open for a king’s entrance. This king is “The LORD Almighty” (v. 10), the Lord Jesus. He first fulfilled this scripture with His triumphal entry into Jerusalem the week before He died on a cross. But He rose from the dead, ascended into Heaven, and is coming again.

            Who will shout his welcome? Those ready to ascend His holy hill and dwell with Him. Yes, those with clean hands and pure hearts!

 

Next blog: Psalm 16