TEAR-JERKER

Oh, the tears that flow when I peel and chop an onion in food preparation. There's an explanation for that! When cut, onions release “syn-Propanethial-S-oxide,” a chemical irritant that stimulates the eyes' “lachrymal glands,” releasing tears. Next time you're experiencing buckets of tears while chopping onions, impress somebody with that explanation!

But there's another way to look at onion-peeling, one that's really personal. Prayer-centered monk and author Thomas Merton (1915-1968) compared the misery of onion-peeling to God's refinement of our character. Layer by layer, He peels away our self-centered spirits until the real-”me” is revealed. It's the idea expressed via another ancient spiritual spokesperson, Jeremiah, who gave this word from God: “I [God] will bring adversity on all flesh” (Jeremiah 45:5 NKJV).

What! Isn't God the grandfatherly type who answers every prayer for health, wealth and happiness? Sorry, but no. He uses hardship, tears, misery, of our fallen condition for good—if we let Him. One writer, commenting on the Jeremiah passage, put it this way:

God says that when he brings great disaster upon you there will be no time to pack a bag filled with ego, self-centeredness, lust, or materialism. He'll let you escape, but only with the Jesus clothes on your back. What you're left with is your real life in Jesus (Colossians 3:4). A life that is filled with God's purpose and a life in alignment with God's heart and mind. In this real life, we enter into the abundance of life promised by Jesus (John 10:10). (1)

Every layer of selfishness and “entitlement” that's peeled away, like an onion, is apt to produce angst and tears. But it's the process that brings us to the heart of God. No matter what hardship or discipline we endure, there's a bottom line—that nothing “will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:39).

Our spiritual journey will involve trials and tears, all part of God's way of peeling away layers of the self-focused life. Tough times may result from our own bad decisions, or from the negative actions of others toward us. Such times—it's often said—can leave us bitter or better. “Better” happens when hardship presses us closer to the heart of God.

And I remember: God's own Son wept. Over the pain of a sin-soaked world. But in His divinity He knew the rest of the story, in heaven:

He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away. (Revelation 21:4)

Such hope sometimes brings tears to my eyes—good tears, not the onion type.

1. God Peels Back the Layers until the Real You is Revealed | Devotional by Jon Walker (thoughts-about-god.com) Oct. 19, 2019, accessed Aug. 24, 2021.

Slaughter of the innocents

Our flag, like others, is at half-mast to honor the students and teachers killed last Friday in Connecticut. Droopy in a snowstorm, it reflects how many of us feel: emotionally low and limp. When I first saw the news alert about the slayings on my internet home page, I pushed back my office chair, wept and prayed aloud, “Lord, show your mercy to those who hurt. This is so awful.”

As the news stations recounted emerging details, a common remark was how terrible that this happened before Christmas. It reminded me how our culture has stamped Christmas with a happy image of pleasure and gift-giving. Excessive merchandizing and “political correctness” have diminished the celebration of a holy Birth.

Yet even His birth brought murder to innocents through the decree of a very spiritually sick person. His name was Herod the Great, and he was a greedy, suspicious, ostentatious, sensual, ruthless man who didn’t want anything or anyone to threaten his claim to power. When “wise men” from a far-away eastern land came to Jerusalem to seek a new king heralded by a strange star, he was more than disturbed. Behind a fake grin, he told them to report back about this king so he could come and worship him, too. When they didn’t return with information, he was beside himself. He ordered his soldiers to rampage Bethlehem, killing all little boys two years and under. That, he figured, would eliminate any competition.

Take a deep breath and imagine the wails of mothers and fathers, clutching their murdered babies. One Bible commentary suggests about 26 baby boys were slaughtered in the little hamlet. (Twenty-six were killed in Connecticut: 20 children, six adults.) With this desperately sad, ruthless act, the prophecy of Jeremiah came true. Ramah, near Bethlehem, was the burial place of Jacob’s wife Rachel, who represents the nation Israel:

A voice was heard in Ramah, Lamentation and bitter weeping,

Rachel weeping for her children, Refusing to be comforted for her children,

Because they are no more.” --Jeremiah 31:15

Herod, who intended to enhance his rule through this act, today is remembered only in annals of infamy for the slaughter of the innocents. Sadly, the deeds of the troubled young shooter in Newtown will stain his extended family. They, too, are grieving as we all weep and ask questions.

But it has to come back to this: Christmas is about a baby born to die. Herod’s decree was not Jesus’ time to die, so God had warned Joseph to flee with his family to hide in Egypt until Herod died. Three decades later, at the appointed time, Jesus did die, but as a Savior. As Savior, He understands our deepest grief: “He was despised and rejected by men, a man of sorrows and acquainted with grief” (Isaiah 53:3). He was there as each child and teacher died in Newtown.

Can there be “Christmas” this year? Maybe not as people traditionally think of it. But there will be Christ in the midst of this, offering comfort in the unspeakable circumstances that happen because we live in a sin-dominated world. Someday, though, “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4).

Even as I share a tiny corner of national pain, that gives me hope.