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"He set my feet upon a rock and gave me a firm place to stand."--Psalm 40:2b.
This huge basalt rock wall is about 30 miles from my home. |
Part of a continuing series on selected psalms.
When there’s no chance of survivors in a disaster, the
language among responders changes from “rescue” to “recovery.” For the massive
March 22 landslide that swept away the Western Washington river community of Oso,
that word change came early as workers and machines picked at the mammoth mucky
debris pile. Photos of the mess brought to mind the opening lines of Psalm 40,
which by coincidence I was studying at the time:
I waited patiently for the LORD; he turned
to me and heard my cry.
He lifted me out of the slimy pit,
out of the mud and mire…(vv. 1-2)
Sadly, few were “lifted out” alive from the tons of debris. Some
dead may never be found.
But
Psalm 40 isn’t about an Oso-style landslide. David used a metaphor for an “entrapping
situation” to illustrate difficult times in his life.
It’s worth noting, however, that the Bible does tell about a “slimy pit” experience
of a prophet who lived about four hundred years after David. As punishment for
his negative prophecies, the king had Jeremiah dumped into a city “cistern,” a
huge water collection hole with a small opening at top. Though empty (otherwise
Jeremiah would have drowned), its accumulated mud bottom sucked his body down.
He would have perished there without the kind intervention of a palace
official. Jeremiah 38 says it took thirty men pulling on ropes to extricate
Jeremiah.
We could dismiss that as an interesting historical
aside—except for its powerful symbolism of the “pits” any of us encounter in
life’s journey. I often use the analogy in my prayers for people I care about:
“Lord, I pray that they’ll escape the grips of their
emotional/spiritual/relational ‘stuckness.’” A good definition of such pits
comes from the late James Montgomery Boice in his book Psalms Volume 1 (Baker, 1994, 348-349):
*The pit of sin. Those who’ve turned away from sin know its
powerful downward pull. Romans 1
describes how one depraved choice leads to a worse one. King David surely knew
its pull in the whole Bathsheba mess.
*The pit of defeat.
Some people complain of defeat in relationships, education, or work. They’ve never succeeded enough at anything to
want to keep going, so they give up instead of believing that God has important
things for them to do.
*The pit of bad habits.
These may be destructive addictions (drugs, cutting, anorexia) or life patterns
(temper, self-pity, laziness, overeating). But, Boice added, with Christ these
can be overcome.
*The pit of
circumstances. For a what-can-get-worse example, Boice pointed to the
extremes of physical, emotional and spiritual distress that Paul experienced in
telling his world about Christ. Yet Paul was able to say, “We are hard-pressed
on every side, but not crushed; perplexed, but not in despair; persecuted, but
not abandoned; struck down, but not destroyed” (2 Cor. 4:8-9).
One way to outline the message of Psalm 40 is through four
R’s: Rescue (1-2), Response (3-5, worship and proclamation), Reamed (6-10, ears
“opened” to hear and obey), Remembrance and Reprise (11-17).
RESCUED
Psalm 40 opens significantly with a phrase of hopeful
anticipation. David doesn’t cry, “I’m in a terrible mess! Where’s God in all
this?”
Instead, he says, “I waited
patiently for the Lord.” He believed God saw every detail of his life. A couple
psalms earlier, he wrote, “All my longings lie open before you, O Lord; my
sighing is not hidden from you” (Psalm 38:9). Romans 8:30 reaffirms that
absolutely
nothing “will be able to
separate us from the love of God that is in Christ Jesus our Lord.” David trusted,
and God turned and heard David’s cry, lifted him out of the pit of negativity,
and set his feet on a rock of renewed hope. For us, that Rock is the Lord Jesus!
RESPONSE
David didn’t mope, “Well, it’s about time you showed up,
God.” Instead, he praised God with a “new song” with the desire that “many will
see and fear and put their trust in the Lord” (v. 3). What a lesson for the
rest of us—to use our stories of help to bring glory to God and woo others to
Him!
REAMED
Some members of my family have problems with earwax buildup, requiring
occasional medical help to remove the compacted wax so they can hear again. Although
the outline word “reamed” implies a sharp tool (which would be dangerous for
ears!), that’s the basic idea conveyed in Psalm 40:6. David wrote that
obedience to God is the best sacrifice, and that God had “opened” his ears (v.
6). The Hebrew word for “opened” is
kara and in other scriptures is
translated "dig," "make," and "pierce."
Older commentators connected this to the practice described in
Numbers 21 of
piercing a hole in the ear of a slave wanting to stay with his master after his
six-year required labor. This marked him physically as a servant for life. But “ears”
in Psalm 40:6 is plural, and that rite pierced only one ear. More recent
commentators believe it refers to "dug" or "opened up," to
imply that the obedient person's ears have opened up to take in God's truth. Open
to God’s counsel, that person says, “I desire to do your will, O my God, your
law is within my heart” (40:8).
Living
out divine truth is how he is rescued from his pits of sin, defeat, bad habits
or circumstances. More than that, he wants to share the good news of a
relationship with a loving God with all around him (vv. 9-10).
REMEMBRANCE AND REPRISE
With verse 11, David seems to continue to face troubles and enemies. But he
comes back to where he began: to patiently trusting God for life in this
imperfect world: “You are my help and my deliverer,” he says (v. 17). “Oh my
God, do not delay.” We have an even more encouraging word from the Lord
Jesus:
“In this world you will have
trouble. Take heart! I have overcome the world” (John 16:33).
Next blog: Psalms 42-43
