WAITING (Psalm 130)

An orchard in waiting mode last fall, to come in bloom sometime in April

(Part of an ongoing series on the 48 psalms commended to study during times of "feeling down," from pastor-counselor David Seamands' book, Healing for Damaged Emotions.)

Sometimes our “feeling down” is of our own doing. We clutch sinful actions, words, or thoughts to our hearts, thinking that they’re not that big a deal to God.  Or maybe He won’t even notice them. The problem is that any sin is an offense to God. If sin wasn’t such a bad thing, why did Jesus die?

Okay, that’s the heavy part, the “sighing” over the condition of our hearts. Psalm 130 is like a tape recording of owning up to sin and seeking forgiveness. It begins with a writer so burdened by sin that he feels sinking into depths. Could God possibly hear a cry for mercy, as far down as he (or she) has sunk?  If God has a sin-ledger book, there’s no hope.  The writer cries out, “If you, O Lord, kept a record of sins, O Lord, who could stand?” (v. 3).

SIN CATALOG

Years ago I read a poignant illustration of this—a tale in which a person was taken to a room crammed with what looked like old-fashioned card-catalogue files. As he opened each drawer and thumbed through the cards, he saw each bore a description of a sin in his life. Card after card condemned. He sunk to the floor in despair and tears….until a nail-scarred, blood-marked Hand rubbed across each card, erasing it. “But with you,” the psalmist continued, “there is forgiveness” (v. 4).

Yet the psalmist isn’t totally sure of total forgiveness.  The end of verse 4 says, “therefore you are feared.”  He waits for assurance that God forgives and for his fellowship with God to be restored. It’s a long night of wondering, like that which ancient guards faced while walking the city walls during the dark of night, watching and listening for any enemy action nearby. It was tiring duty. No wonder they were glad to see the sunrise!

“My soul waits for the Lord, more than watchmen wait for the morning, more than watchmen wait for the morning.” (v. 6)

WAITING IN THE DARK

I remember long "night watches" with a fussy baby or sick child. Time crawled while rocking that child in the darkness. Dawn seeped in so slowly and I wondered if new hope will come with the first glimpse of sunlight. This is the psalmist’s situation. Imagine, having to wait and wait—and wonder—if God will forgive your sins.

In the last couple verses, he affirms that God can and will forgive, offering “full redemption” (v. 7) from “all their sins” (v. 8).

Confession of sin is serious business—both confession to God and to people who’ve been hurt by sin. A quickie remark or note, when the offense was deep and wounding, doesn't mean much to the person who was hurt. In contrast, personal and specific confession with an obvious grief for named offenses--not a generic "sorry I got mad" note--shows that the offender wants his or her request to be taken seriously. *(See note below)

After reading and mulling over Psalm 130, turn to Hebrews 10:19-25. That passage puts the Gospel perspective—the atoning death of Jesus Christ—on the Old Testament view of sin. When we’re in the depths, calling out to God, there’s a new hope:

Let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience…Let us hold unswervingly to the hope we profess, for he who promised is faithful. (vv. 22-23).

When we’re honest about our sin, God doesn’t put our call “on hold.”  The calls of the believer serious about confession and spiritual change go right through to Him. And that’s great reason for hope and joy.

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*Although it doesn't quote scripture, I found the site below to be basically Biblical in approach regarding how to ask forgiveness. It underscores the importance of personal apologies with their revealing body language and voice tone. In contrast, the easier-sent note or E-mail, which spare the offender "face" or embarrassment, are far less likely to produce the sorrow needed to change negative behavior. 

https://www.wikihow.com/Ask-for-Forgiveness

Making 'Psense' of Psalms--Psalm 130: Forgiven

Part of an ongoing series on selected psalms.
Studying Psalm 130 surprised me. For years I thought it was simply about watching and waiting for God to act when I was in trouble--“more than watchmen wait for the morning.” I pictured guards on an ancient city wall, scanning the murky darkness for any signs of an enemy, wanting their long, wearying watch to end. But I don’t see Psalm 130 that way anymore. Instead, Psalm 130 is a wonderful Old Testament anticipation of New Testament redemption. It looks beyond the system of animal sacrifices to the finished work of “redemption” accomplished by Christ on the cross.  Luther called this a “Pauline Psalm” (along with Psalms 32, 51, and 142) because of its emphasis, like the apostle Paul’s teaching, on God’s grace in forgiveness apart from human works. The ex-monk’s preaching of “salvation by grace” led to the Protestant movement, which spurned the legalisms and unbiblical rituals that had crept into the historic church.

Psalm 130 is the sixth of seven penitential psalms (the others are 6, 32, 38, 51, 102, 130, and 143) in which the writer speaks of his sinful nature and need of forgiveness. It’s also the eleventh of fifteen psalms of “ascents,” sung by faithful pilgrims ascending the rugged Judean hills to festivals in Jerusalem. It’s also the only one that literally starts at a spiritual low point: “Out of the depths I cry to you, O LORD. O Lord, hear my voice. Let your ears be attentive to my cry for mercy” (vv. 1-2).  Eugene Peterson paraphrased this intense emotion in today’s language like this: “Help, God—the bottom has fallen out of my life!” (The Message). The writer is desperate. It’s not enemies lurking just beyond the walls of his life. The enemy is within: his sin. The eight verses of Psalm 130, in dealing with the sin problem, look beyond the Old Testament sacrificial system to God’s “unfailing love” in sending His sinless Son to die for our sins.

 

RECORDS OF SINS

Two four-drawer files flank my desk, full of files of articles, research, speeches, sample copies and research material.  Despite the labeled folders, I’m not sure what’s there any more. Time to clean! In his book I Kissed Dating Goodbye, Joshua Harris told of a vision—“in that place between wakefulness and dreams”—in which he was in a room with endless index-card files. The cards, bearing his own handwriting, described what he’d read, lies he’d told, friends he’d betrayed, and so on. Pulling out a card about “lustful thoughts,” he shuddered at the details, sick that such moments were recorded. He tried to pull the negative cards out to destroy them, but they wouldn’t budge. Feeling defeated and distraught, he noticed one file labeled, “People I Shared the Gospel With.” He opened it to a handful of cards.
That’s when the tears came—deep sobbing that threw him to his knees. He wanted this room locked up where nobody could see it. Then He saw Jesus, who walked up to the wall of files, and signed His name in blood-red ink over the untold millions of accusing cards. Jesus signed all in an instant, put His hand on the sinner’s shoulder, and said, “It is finished.” The person in the parable left with Jesus, to write new “life cards.”

This could be one way to picture Psalm 130:3-4:

If you, O LORD, kept a record of sins, O Lord, who could stand?
But with you there is forgiveness; therefore you are feared.
Never could we stand before God with our mammoth pile of sins. As Paul wrote in Romans 3:10-12, citing Psalms 14 and 53:
 There is no one righteous, not even one; there is no one who understands, no one who seeks God.  All have turned away, they have together become worthless; there is no one who does good, not even one.
But with Him there is forgiveness (Psalm 130:4): “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

WAITING WITH HOPE

So what is the psalmist waiting for? What is the long, dark night he hopes will end soon, so much so that he repeats, “more than the watchmen wait for the morning, more than the watchmen wait for the morning”?  It’s not forgiveness. That is granted upon confession. He isn’t waiting for his problems to go away. The problem is his sin problem. When his sins are forgiven, he realizes sin broke his fellowship with God. He is waiting for feelings to follow the fact of reconciliation. He is waiting in faith for intimacy with God to be rebuilt. And it can be, through a life changed through the help of the Holy Spirit and the guidance of Scripture.

He also realizes he’s not the only one with a sin problem who needs God’s forgiveness. He wants his fellow Israelites to know about this, too. After centuries of practicing animal sacrifices to “get right” with God, he yearns for them to go beyond the ritual to the reality of a relationship with the living God. The scripture says:

            “With the LORD is unfailing love” (v. 7b).  He doesn’t sit in Heaven with walls of “bad stuff” files. He loved us so much that He sent His Son to die for our sins in our place. It’s sacrificial
            “With him is full redemption” (v. 7c). He doesn’t merely shorten the list of burdensome offenses. It’s completely forgiven.
            “He himself will redeem Israel from all their sins (v. 8). God desires us to go forward with lives that reflect His holiness and purpose. Paul captured this truth well:

I post scripture in my work area, including
this one that was so appropriate to Psalm 130.

“But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.  For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:22-23).

 So here it is, tucked into a song that pilgrims chanted en route to the temple, the heart of animal sacrifice. Their offerings of lambs, goats or birds couldn’t give them full assurance of being right with God. There was always the nagging question: did I offer enough to cover all the wrongs I did?

Whether they realized it or not, Psalm 130 provides the answer: “with him [God] there is full redemption” (v. 7). Sometimes we have to hit the depths, bottom out, crash from our sins, before we can look up, into the face of our Redeemer.

 

Next: Psalm 133