SIGNIFICANCE (Psalm 90)

(A continuing series on the 48 psalms commended for study during times of feeling down, from counselor/pastor David Seamands’ book, Healing for Damaged Emotions.)

Above my kitchen sink is a framed calligraphy of Psalm 90:12, 14, in a refreshing version, prepared and gifted to me by a friend. In his retirement, this smart engineer-type guy took up calligraphy! I knew his wife better, as she was co-leader (with my mother) of a pre-teen girl’s “Horizons Club” (a version of long-ago Camp Fire Girls). Her daughter and I were classmates from grade school through high school, though we went our separate ways after graduation and lost touch. He died in 2004 at age 85, she at the same age two years later. Still, I will never forget their investment in me as one of their “girls” during the awkward adolescent years. I love the simple but beautiful script he chose for these verses:
Our lives are over in a breath.
Teach us to count how few days we have and so gain wisdom of heart.
Let us wake in the morning filled with Your love, and sing and be happy all our days.

LIFE LESSON

“Teach us to number our days aright,” wrote Moses, the psalm’s author, “that we may gain a heart of wisdom.” Living to 120, Moses outlived his predictions of typical life span of 70 to 80 years (v. 10). Those years “quickly pass,” he declared. Bible teachers observe that Moses spent the first forty years of his life thinking he was “somebody” (favored adopted royal son). For another forty years, he was a nobody (a criminal refugee in the wilderness). In the third forty, he found out God can do with a nobody (leading thousands upon thousands of former slaves from Egypt to the Promised Land). If we were to review our biographies, how we’d position those age numbers for ourselves would be telling!

Did Moses ever get depressed?  No doubt! Think of his fall from royalty to obscurity when his anger and resulting choice of murder sent him to obscurity amidst baa-ing sheep. Then came a God-task that needed God-enabling-power: the Exodus. Leadership is a lonely place, and mistakes are costly. Moses’ anger cost him the privilege of stepping foot in the Promised Land . The story is in Numbers 20; in reading it, notice the “we” of verse 10.The Israelites were grumbling about no water. God told Moses to speak to a certain rock and He—God—would cause it to burst forth water. Instead, Moses yelled, “Listen, you rebels, must we bring you water our of this rock?” With that little pronoun, he put himself on the same level as God in bringing about a miracle Then he angrily struck it instead of speaking to it.

LIFE PURPOSE

At life’s end, Moses had to just look across the horizon to Canaan, realizing that for all his labor in leading the unruly refugees, he would not enter it. Sometimes we don’t know why certain things we feel we deserved are kept from us, but we need to trust the wisdom and love of God for what we lack in this life. As sinful humans, we pack a lot of “entitlements.” Our consumer culture doesn’t help. We want more, and more. Moses’ attitude adjustment comes in verses 14-15:

Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.  Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble.

Many mornings my “quiet time” is tear-soaked as I pray for difficult situations and people in my life. I want things solved, not to drag on and on. But my husband keeps reminding me that I can’t fix the world.  Only Jesus can. I’m just to do the best I can with the abilities and opportunities God has put before me. My “significance” is measured in a different way when life is done. Thus I pray with Moses:

May the favor of the Lord our God rest upon us; establish the work of our hands for us—yes, establish the work of our hands. (v. 17)

MERCY (Psalm 86)

One of the miniature railroad enthusiasts at our local 

county fair had this "perfect" winter display for our

enjoyment. Fun to look at--but not our real world.

(A continuing series on the 48 psalms recommended for reading and study during times of depression by counselor/pastor David Seamands, author of Healing for Damaged Emotions.)

Like a pep rally of almost galactic proportions, the frenzied shopping and hoopla that now seem to define the Christmas season will soon end. I’m probably in the minority but I vote for simplicity: less stuff, more of Jesus. Millions do not have what our culture considers the “normative” holiday. Disaster and discouragement dog each day. King David, who lived centuries before Christ, had his share of those days even after rightfully ascending the throne. When I began to study Psalm 86, realizing I’d unwrap its message right before Christmas, I thought how inappropriate. I was wrong.

This is the only psalm by David in the entire “Book III” of Psalms, the majority written by Asaph or other Levites who led worship. I can’t answer why except this is the way the ancients organized psalms. But as only God could arrange things, there is a Christmas message here:

All the nations you have made will come and worship before you, O Lord. They will bring glory to your name.  For you are great and do marvelous deeds; you alone are God.  (vv. 9-10)

GLORY TO HIS NAME

On a bitter night in Bethlehem, a marvelous thing happened: God become flesh. Rough-and-tumble shepherds were the first visitors of a Baby who, though born into poverty, was an earthly descendant of King David. The infant’s birth was announced by angels, heralding that this was now (as Bible translator J.B. Phillips famously said) the visited planet. Later, a curious star led royal seers from far away. Some day, as David wrote, all nations will worship God alone.

David had no idea this was in the works when he wrote this psalm. Much of it reflects the message from the prophet Nathan to newly-enthroned King David, found in 2 Samuel 7 and often called the “Davidic Covenant.” It’s full of good and hopeful things, including this prophecy about Jesus:

Your house and your kingdom will endure forever before me; your throne will be established forever.(2 Samuel 7:16)

This is a psalm about mercy. “Have mercy on me, O LORD, for I call to you all day long” (v. 3). “Hear my prayer, O LORD, listen to my cry for mercy” (v. 6). David appealed to God to help him on the basis of God’s character. Consider circling verse 15:

But you, O Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. 

GOD-GIFTS

It’s easy to let lists like this fly over our heads, like kids fling wrapping paper on Christmas morning as they tear into their gift piles. But each of these qualities is a precious gift. When I am discouraged from negative circumstances or critical people, I find help in simply focusing on these qualities of God.  Even this morning, as I prayed for the person who has verbally abused me, God visited in simply bringing to mind the chorus of an old hymn written by George Young, a preacher and carpenter. One time when he was away preaching, some thugs who didn’t like his message burned down his humble home. Out of that experience he wrote the hymn “God Leads Us Along.” Its chorus reached across a century to cloak me with a sense of God’s care in my “cares”:

Some thro’ the water, some thro’ the flood,

Some thro’ the fire, but all thro’ the blood;

Some thro’ great sorrow, but God gives a song,

In the night season and all the day long.

It's not in the “Christmas” section of my hymnal, but it reminds me of God’s incomprehensible love for me—that He would send His Son to this messed-up planet to show us up-close what “mercy” really looks like. Glory to His Name. Blessed Christmas!

LONGING (Psalm 84)

Grain elevators--symbols of God's abundance

(An ongoing series on psalms to study during times of depression, as recommended in pastor-counselor David Seamands' book, Healing for Damaged Emotions.)

She was physically blind, but spiritually she saw much. One day in 1874, prolific hymn-lyricist Fanny Crosby was visiting with a New York hat-maker who also composed music. He played his newest tune and asked if it suggested any words to her. She exclaimed, “Close to Thee,” and soon dictated the poem that came to her. It began, “Thou my everlasting portion.”  This phrase, used often in the psalms, referred to how the Levites (who took care of the tabernacle, and later the temple) didn’t get land allotments in Canaan like other tribes because God was to be their “portion.”

Whenever I re-read Psalm 84, composed by a Levite whose job description was “temple doorkeeper,” I think of that phrase. “Blessed are those who dwell in your house,” he wrote (v. 4), “they are ever praising you.” Even though they weren’t out farming or doing other jobs, God provided for them. His supply (as symbolized by these grain elevators) and His presence were enough.

PRESENCE

This sweet psalm is one I’ve marked up a lot in my Bible. Even this morning, as I prepared to write about it, I found myself moved to tears in thinking about the writer’s enjoyment of God’s presence. Through the day, the Levites who protected the tabernacle’s physical location (as did this writer as “doorkeeper,” v. 10) or carried on tasks connected to sacrifices, had a constant awareness of God’s holy presence. Steps away was the secluded gold-covered chest or “ark,” crafted after the exodus from Egypt, and holding the stone tablets inscribed with the Ten Commandments. 

But ordinary earth life still took place: the sparrows (considered worthless birds, selling for the least valuable coin) and the swallows (symbols of restlessness) flitted around, their nests in nooks and crannies.

PROTECTION

Verses 5-7, which speak about “pilgrimage,” bring images of ragged, tired Jews making the long, dangerous pilgrimage to this sacred worship center. The author speaks of them passing through the “Valley of Baca.”  “Baca” implies “weeping.” Depression has a way of keeping tears close to the surface. Even this morning as I prayed for someone in spiritual need who has maligned me, I wept. I knew God saw those tears, and true to Fanny Crosby’s hymn, the Lord Almighty seemed close to me.

For such times, I have this psalm’s promise: 

The Lord God is a sun and shield; the Lord bestows favor and honor; no good thing does he withhold from those whose walk is blameless.” (84:11).

PURPOSE

From the heart of this nameless doorkeeper come these reminders:

*Dwell on the loveliness of Jesus (v. 1)

*Praise (v. 4)

*Trust (v. 12)

As we continue our pilgrimages (v. 7) our weaknesses will grow to strengths, our low times to joy and ecstasy when we pass through eternity’s doors to see Him in all His glory. From time to time, I need to be reminded of this truth, and Psalm 84 does that for me.

REMEMBER! (Psalm 77)

One of my uncles lived through a similar attack in World War 2

(An ongoing series on the 48 psalms recommended for study during times of depression, as listed in David Seamands’ book, Healing for Damaged Emotions. This week marks the half-way point in this study begun in June. It's helped me to sense God's purposes in the challenges I've faced. Hope you've found encouragement in this journey, too.)

Our home’s wall calendar has “Pearl Harbor Remembrance Day” noted on this day, Dec. 7.  My older sister was barely a month old in 1941 when Honolulu’s Pearl Harbor was attacked and filled with death. Several of my mother’s six brothers served in the military, and one, Norman, was a Marine aboard the Enterprise,  supporting battles in the Pacific. In 1945, two years before I was born, his ship and crew endured a Kamikaze (suicide pilot) attack that killed 12 and wounded 72. Later, his duty over, Norman returned to civilian life, but did little more than entry-level jobs. He never married. But bring up the subject of war, and he would remember its death, despair and distress.

DESPAIR AND DISTRUST

When I realized that my weekly study of the “depression psalms” would land this one on Dec. 7, I thought, how appropriate. Like the author, Asaph, we can get dragged down by memories of the past. The first part of the psalm is full of personal pronouns: I, my, me. I identified with his response when sleep eluded him at night:

When I was in distress, I sought the Lord; at night I stretched out my untiring hands and my soul refused to be comforted. I remembered you, O God, and I groaned; I mused and my spirit grew faint.(vv. 2-3)

In those dark-night and emotionally-dark times, Asaph remembered better times long ago before it seemed that God had turned His back and gone away. His hurting heart spewed out six angry questions about the very character of God:

1. Will God reject us forever?

2. Will He never show favor again?

3. Has His unfailing love vanished forever?

4. Has His promise failed for all time?

5. Has God forgotten to be merciful?

6. Has He in anger withheld his compassion?

DELIVERANCE!

The answer to all those questions is “no!” Even when life is dismal and distressing, God’s love never goes away. Asaph realized that, as well, in remembering. In his case, it was recounting the astonishing history of the Hebrews leaving slavery in Egypt. The miraculous plagues were followed by the miraculous parting of the sea, described in powerful poetry in verses 16-20 of this psalm.

At first reading, the last verse of his psalm seemed out of character with the strong language earlier:

You led your people like a flock by the hand of Moses and Aaron. (v. 20)

Sheep have poor memories. They need their shepherd. When times are tough, when life is an ocean filled with mines and battleships, and a sky with kamikaze suicide pilots (Satan seems to enjoy that type of warfare), I need a wise commander. When I remember the other times He has helped me in life’s battles, I am encouraged to keep going.