(Part of an ongoing series on the 48 psalms to study when you're feeling "down," as suggested in pastor-counselor David Seamands' book, Healing for Damaged Emotions.)
If your connection to Christianity goes back to your youth,
you probably engaged in some “Praise” competitions. I mention this with some
reluctance, but they went like this, using a short praise chorus:
First group (loud as they could handle): “Praise ye, the
Lord”
Second group (even louder): HALLELUJAH!
First group (even louder): “PRAISE YE, THE LORD”
Second group (topping the previous effort): “HALLELUJAH!
The third effort was the loudest of all, ending in giggles.
It may have been fun for the kids, but as I’ve matured in my faith, I wonder if
it is an affront to the Lord to trivialize such a holy “chorus.”
HALLELU JAH
The last five psalms, starting with this one, emphasize
“Hallelujah” as a serious, holy expression. “Hallelu” means “praise” and “Jah”
is short for “Yahweh” or “Jehovah,” for God. It’s one way to express reverence
and love for God from a full heart. Recently in reading a book about the
stories behind the hymns, I came across the background for the hymn “My Jesus,
I Love Thee”:
My Jesus, I love Thee;
I know thou art mine.
For Thee all the
follies of sin I resign.
My gracious Redeemer,
My Savior art Thou,
If ever I loved Thee,
My Jesus, ‘tis now.
If you envision the author of these lyrics as old, maybe
gray around the temples, you’re in for a surprise. William R. Featherston was sixteen when he wrote this poem
celebrating his conversion to Christ. He lived in Montreal,
Canada, and sent it to an
aunt in California
whose connections led to its publication in a British hymnal in 1864. Featherston would live only eight more years,
dying at 26. Little else is known about him. But his expression of “hallelujah”—“if
ever I loved Thee, My Jesus, ‘tis now”-- has inspired millions.
Likewise, the “beginning of the end” of Psalms—numbers 146
to 150—seek to inspire us to declare “hallelujah” to the One who has no
beginning and no end, and is worthy of all praise. We don’t worship our
national rulers (the “princes” of v. 3) who will someday die. Instead, we
worship the Eternal Creator God (v. 6); the Caring God (vv. 7-9a), who holds
close to His heart those impaired in body and circumstance; and the Holy God
(v. 9) who “frustrates the ways of the wicked.”
“Hallelujah” is how to say, “God of all, my happiness
doesn’t depend on my circumstances, or my fluctuating emotions, but upon Your
character.” The concluding verse offers this raised-hands-worthy proclamation:
The LORD reigns
forever, your God, O Zion,
for all generations. (v. 10)
And “all generations” includes youthful believers like
William Featherston, whose four-stanza hymn-poem ended:
In mansions of glory and
endless delight,
I’ll ever adore Thee in
heaven so bright.
I’ll sing with the
glittering crown on my brow
If ever I loved thee, My Jesus, ‘tis now.”
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