Sweet treats

Spring’s first strawberries to hit stores are hard to resist—big, plump, appealing to winter-starved tasted buds. But usually something is missing: true flavor. Those early Goliaths, probably forced in greenhouses, simply taste flat. So this year, when my husband brought home some clearance strawberry plants, I was eager to plant them for real taste.  My usual planting spot now ant-ridden, I decided to put these in pots in another part of the yard.  When the first ones reddened, ah…there is nothing like a tiny, vine-ripened strawberry.

The deliciousness of true fruit is aptly used in the Bible’s analogy of the “fruit of the spirit.”  Probably best known is Paul’s Galatians 5:22-23 list of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

But I wonder if it’s easy to get stuck in familiar lists. Wherever the Bible talks about good character, those all are “fruits” of a life connected to God. Proverbs, for example, is plum (pun intended) full of observations of good (and bad) character. But one list I’ve been drawn to lately is in Peter’s second letter, where he talks about progressive holy character.

For this very reason, make every effort to add to your faith goodness, and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.(2 Peter 1:5-8)

Consider how Eugene Peterson paraphrased the same passage in The Message:

So don’t lose a minute in building on what you’ve been given, completing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others.

Time—and the nourishment of soil, water, and sun—produce the sweetest strawberries, So, too, our faith. We need time on the divine “Vine”—staying connected to Jesus—to offer a sweet “taste” of Him to the world.

Some people read Psalm 34:8 (“O taste and see that the LORD is good” ) and think of workers in food warehouse stores, white mesh nets over their hair, standing at promotion carts with little taste-cups of featured food. One way non-Christians get “tastes” of God is through the lives of believers who are manifesting godly traits like “reverent wonder” and “generous love.” All the more reason to “ripen” with godly character, such as those character qualities in lists like the apostle Peter’s.

In the meantime, anybody for a bowl of cereal with a just-picked ruby prize?  There might be enough for two in my backyard pots.

Finger-pickin' good

Oh, the joys of fruits coming in season—and on sale at my local grocery store! This vine fruit could well be called “grapes of math”! One branch produces so many little edibles!

I “get” that because of all the agrarian references in the Bible, which, of course, reflected the early agrarian culture. Wheat, barley, grapes, olives and more provided that culture with lessons about living for God. Like this one that Paul wrote to the church at Philippi:

And this is my prayer, that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of Christ. (Philippians 1:11)

So, what are those “fruits” or behaviors of a God-directed life?  Paul gave Timothy one list:

But you, man of God pursue righteousness, godliness, faith, love, endurance and gentleness. Fight the good fight of the faith. (1 Timothy 6:11-12)

Paul must have mulled a lot over how to describe a “fruitful Christian.” There’s also that often-quoted section of Galatians 5:22-23:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

A friend from years past told how she decided to take one  spiritual “fruit” (from Galatians 5:22-23) and focus on it for a week, trusting God to make her aware of temptations to behave the opposite of it, and to thoughtfully turn her thinking to His ways. She worked as a hospital nurse, and I’m sure in that tension-filled situation she had plenty of opportunity to check the “pulse” of her fruit-bearing.

As for the bowl of fruit pictured above: are you already wanting to reach in and pluck off a few to eat? I think that’s a picture of how Christ wants us to live: that no matter when or where we’re tasted (or tested), His sweetness will prevail.

Burden-bearers

When a large department store closed in our town, and everything went up for sale, my husband bought some used furniture dollies from its warehouse. He thought they’d help with a ministry he’s a part of: picking up and then distributing donated furniture to people in crisis and great need. As the freshly-painted dollies sat on our lawn to dry, I thought of the Bible’s references to “burden bearers,” such as Galatians 6:2: “Carry each other’s burdens, and in this way you will fulfill the law of Christ.” This verse is often misapplied to compassion for hurting people in general. It’s actually about restoring, with gentleness and wisdom, someone who gets caught sinning, The verse infers sin so serious that those who help this person are to “watch yourself, or you also may be tempted.”

Yet coming alongside a sinning fellow believer, knocked down by negative choices,  involves the same spiritual enabling as reaching out to those buffeted by living in a fallen world. Just before that section, in Galatians 5:22-23, Paul listed the “fruits of the spirit” that are evidence of a growing life in Christ. In serving one another, we all need love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

 Perhaps a better spiritual “furniture dolly” analogy comes from Jesus’ healing of paralytics. In ancient Palestine, those unable to work because of disability would beg, depending on others’ muscle power to move them about. In Matthew 9 the Lord healed a paralytic whose friends simply him brought to Jesus.  In Mark 2, Jesus healed a paralytic whose friends were a bit more aggressive: they crawled to the top of the crowded house where Jesus was preaching, removed part of the roof, and lowered him down. The pronouns in both accounts tell us much: “When Jesus saw their faith” (Matthew 9:2 and Mark 2:3, emphasis added). To work with this with a bit of sanctified imagination, it could have begun like this:

Friend to paralyzed man: “Hey, Jesus, the great miracle worker and teacher is in town. You’ve got to go see Him. I think He could heal even you.”

Paralytic: “That would be my wildest dream come true. But how could I ever get there?”

Friend: “I’ve got some buddies coming.  The four of us will carry your mat.  We just have to do this.”

In contrast is the healing told in John 5. This man, an invalid for 38 years, had begged at the pool of Bethesda, where people believed healings could take place. Then Jesus came along and asked, “Do you want to get well?” You’d think the guy would blurt out “yes!” Instead, he pined this little song about how somebody else kept beating him into the pool for a “stirred-up-waters-cure.”

Jesus’ reply is a picture of His great love for us, even when we have zero to little faith. He simply said, “Get up! Pick up your mat and walk.”  At once, the man was healed. I’m struck by its fulfillment of Isaiah’s prophetic sketch of a suffering Messiah: “Sure he took up our infirmities and carried our sorrows” (Isaiah 53:4). 

We cannot, in our own power, carry the weight of the world’s sins and sorrows.  That’s God’s job.  But when He calls us to be “burden-bearers”—whether that means wise counsel, a listening ear, prayerful support, or practical help —He is right behind us as we face the “load” of need. In moving that hurting person closer to Him, faith turns the wheels of that spiritual “dolly.”