NOT-SO-SIMPLE SYNONYMS

One of the books on my desk reference shelf is called “The Synonym Finder.” I bought it back in college years when my English major mandated using such a reference work. If you're hopping along writing an essay and find yourself stuck for just the right WORD, this is the place to go. All 1,388 pages of it! Of course, it presumes you're an English speaker who knows enough of nuances of words that you won't pick one that just doesn't fit your meaning.

I think of that when I read Psalm 19, which is well-known for its synonyms for scripture and what it does in our lives. They spill out starting at verse 7 (as translated in the NIV):

The law of the LORD is perfect, reviving the soul.

The statutes of the LORD are trustworthy, making wise the simple.

The precepts of the LORD are right, giving joy to the heart.

The commands of the LORD are radiant, giving light to the eyes.

The fear of the LORD is pure, enduring forever.

The ordinances of the LORD are sure, and altogether righteous.

All these, the psalmist says, are “more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.” It's easy to skip over these two comparisons. Gold is painstakingly taken from ancient rock veins and from eroded areas along rivers called “placers.” (Remember reading about California's “Gold Rush” of the mid-1800s, and frenzied, grizzled men swishing their pans along certain rivers they'd “staked” to pan for riches?) Gold has also been discovered in meteorites and oceanic vents.

As for the preciousness of honey, let's say it's not as easy to produce as, say, carrots. Today's honey—nature's “gold”--is “harvested” from its buzzing-bee-guarded incubator hive by someone wearing protective clothing and a veiled hat. In David's days, they didn't have such “garb,” and probably bee-farmers had their share of bee-warfare wounds.

But Psalm 19 is about more than adjectives for scripture. It's about obedience. It described scripture as “warnings” (v. 11), able to reveal our “hidden faults,” “willful sins” and behavior that threaten to “rule over me” (v. 12). That sounds like the biography of King David—and indeed, he is credited with the psalm!

Ever thought about the concluding verse?

May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer. (v. 14)

So much is packed in that closing. Our minds (hearts), and what comes out of our minds and emerges through our mouth, really matter. Kind, true and caring words (the focus of this psalm) should be my “mouth-set,” not the negatives I might hear from others in my daily tasks. They should be honoring of (v. 14) my Rock and Redeemer.

'BEE' THERE

See the bee? (It's on the bottom of
the second blossom clump down)

Oh, the sayings we borrow from the apiarian (bee) world: “busy as a bee,” “buzz-word,” “bee's knees.” “don't worry, bee happy,” “as cute as can bee,” and more. If you're really into this “bee” thing, visit this site: Bee Mottos and Slogans, Quotes and Sayings - Bee Real Honey

But a recent day, working near blueberry bushes where bees were crawling in the plants' blooms, I mused, “Thanks for BEE-ing there, little winged friends.” I knew their hovering over the bushes' tiny white blossoms could mean a crisp, tasty blueberry in a few months. Last year I didn't have many blossoms (and nearly zero berries) so I stirred some concoctions into the soil....and waited. This year the bee battalion came. Check with me the end of the summer to see if these black-and-yellow hovering insects did their magic.

I know I'm not the first human to stop and consider the bee. And probably not the first to pause a moment whenever I encounter “bee” or “honey/nectar” references in the Bible. These amazing insects and their golden, edible product have been around a long time! Probably the best known ”honey verse” comes in the conclusion of Psalm 19:7-10—that all the laws and ways of God are “more precious than gold; they are sweeter than honey, than honey from the comb.” Others:

“How sweet are your promises to my taste, sweeter than honey to my mouth!” (Psalm 119:103)

“Eat honey, my son, for it is good; honey from the comb is sweet to your taste. Know also that wisdom is sweet to your soul.” (Proverbs 24:13-14)

Love-sick King Solomon had a different analogy for his beloved: “Your lips drop sweetness as the honeycomb, my bride; milk and honey are under your tongue” (Song of Songs 4:11). I don't think he was referring to the menu for the wedding reception! Or a flavored lipstick.

Oh yes, strong man Samson also ate honey from a hive he found in a lion's corpse (Judges 14). I'm sorry, but, UGH!

A negative analogy: “The lips of an adulteress drip honey, and her speech is smoother than oil, but in the end she is bitter as gall....” (Proverbs 5:3-4). In other words, “bee” careful (sorry). Flattery that seems sweet can be bitter if it comes from a cloyed heart.

Could Jesus have Jesus enjoyed some raw honey while on His earthly rounds? Why not? No doubt He saw bees swarming around a hive. Though it's not in His recorded words, those bees certainly illustrated one of His final admonitions. Through a parable of a departing landowner giving instructions to his workers, the Lord gave this poignant command: “Occupy until I come” (Luke 19:13). “Occupy”--be at diligent work. Dare I say, like bees?

The buzz on "busy"





A busy bee got my attention one day when I looked out my office window at the blooming rhododendrons.  As he floated from one blossom to another, I thought of a children’s book I’ve been reading my grandson Josiah. It follows a diligent bee who says “no” to farm animals inviting him to play with them. “I’ve got work to do,” he says, buzzing to the next flower. The bee finished his work by the last page when he rewarded the farmer with honey—and the book’s electronic cell rewarded the reader with a happy “buzz.” Toddlers love those surprises in their books!

“I’ve got work to do” often comes out of my mouth. The work ethic modeled for me in childhood continued into my working life as a reporter with its stressful deadlines requiring focus and productivity. I still remember the loud clatter of old-fashioned typewriters in the newsroom, the mechanical version of buzzing bees. Now, juggling housework, writing, and care of others keeps me buzzing from project to project.

 Sometimes I think about how busy the Bible’s Martha felt, especially when Jesus dropped in for a visit. What a privilege to have Him come.  But she didn’t have a microwave to zap Him and His companions a ready-made meal, or an “app” to have one delivered from the pizza parlor. In those days, everything about homemaking was labor-intensive. I “get” her desire to serve a meal worthy of this amazing Person.  But I also understand Jesus’ admonition, “Only one thing is needed,” to mean that a simple meal, not a showcase menu, was okay. Yes, she got a bit snippy toward Mary, who wasn’t helping. But stomachs would have rumbled if they’d both sat at Jesus’ feet.

We need the balance of Martha and Mary in our spiritual personalities. In his book The Attentive Life (IVP, 2008), former Graham team evangelist Leighton Ford explained how some of us lean toward the mundane things of life, and some toward the so-called “spiritual,” but both traits are necessary. As an example, he quoted Mother Teresa, talking of the work of the Sisters of Mercy in caring for the dying poor in India: “Do not think of us as social workers,” she said, alluding to the “Martha” side.  “We are contemplatives in the midst of life. We pray the work” (p. 107).

Like Martha, we need to be diligent about serving God (akin to the bee making honey). James 4:17 says we sin when we know what we ought to do, and don’t do it. But we also need the “Mary” side that savors the spiritual nectar in God’s Word, “sweeter than honey, than honey from the comb” (Psalm 19:10).

Gold, frankincense, and more



A friend brought me this carved wooden
box from Uzbekistan. Could a "wise man"
 have come from that part of central Asia?

 Have you ever thought about, “why” myrrh? Yes, at Jesus’ birth, wise men from the East brought him royal gifts of gold, frankincense and myrrh (Matt. 2:11). No doubt Joseph later sold those gifts so he and Mary had something to live on when they fled to Egypt with the infant Jesus. Two millennia later, we hear sermons on the gifts’ symbolism: gold to befit a king, frankincense for a priest, and myrrh, for the One to die.

Hold those thoughts and consider this from Puritan preacher Thomas Watson (c. 1620-1686). In discussing Matt. 5:6 and one who hungers and thirsts after righteousness, Watson said, “He can feed upon the myrrh of the gospel as well as the honey.”

The “honey” part makes sense. Passages like Psalm 19:10 say God’s Word is sweeter than “honey from the comb.” Indeed, we all cherish scripture passages of comfort and hope, our “spiritual honey.”

But what’s the “myrrh of the gospel”?

First, myrrh was a pricey aromatic, extracted by scoring a small tree to tap its resin, similar to rubber. Its smell has been described as a warm, comforting resin, deeper in aroma than frankincense’s more pungent balsamic odor.

Most are familiar with how myrrh was used to mask the death odor as a body was prepared for burial. Nicodemus lugged 75 pounds of a myrrh-aloes mixture to a freshly-hewn cave tomb to help wrap up Jesus’ corpse (John 19:39).

But myrrh was also a perfume for the living. In a rather steamy portion of the Song of Solomon, myrrh graced a cleavage (1:13). Psalm 45:8, a king’s wedding song, extols the royal’s garb as fragrant with myrrh, aloes and cassia. No doubt that’s what Henry Barraclough had in mind in 1915 as he penned the lyrics to “Ivory Palaces.” That old hymn speaks of Christ in garments scented with myrrh and other fragrances welcoming the believer to Heaven.

In Bible times, mixed into wine, myrrh was used to dull the senses. The soldiers crucifying Jesus offered Him the concoction before they nailed Him on the cross, but He refused it (Mark 15:23). He experienced the full horror of the dying process.

So how can the gospel be “myrrh”? Perhaps these point to the answer:

*The gospel is Christ coming to earth, but more than sweet babies in fresh hay cooing, angels singing, shepherds awing, and foreigners of high birth gifting.

*The gospel is the gift of eternal life through God’s Son, refusing a primitive sedative, groaning on a splintered cross groaning, beseeching, dying, buried with spices to cover the stench.

*The gospel is also that provocative little verse in Song of Solomon 1:13, Christ as the myrrh over one’s heart spreading its precious perfume obtained through a pierced tree.

Charles Spurgeon (1834-1892) said of this: “Myrrh may well be chosen as the type of Jesus on account of his preciousness, its perfume, its pleasantness, its healing, preserving, disinfecting qualities, and its connection with sacrifice.”

And what of those whom Watson said would seek the myrrh of the gospel? Bible teacher William MacDonald (1917-2007), in his commentary on the Beatitudes of Matthew 5, said such people have a passion for personal righteousness that seeks honesty, integrity, and justice in society and practical holiness in the church.

Thus, the “myrrh” of the gospel is dying to self so that the lovely righteousness of Christ—our King, Priest and Redeemer—spreads through us to a world suffocating in sin’s death stench.

Yes: gold, frankincense, and more--lots more.